Valle de Bravo
18 December 2009Valle de Bravo is a town and municipality located in Mexico State, Mexico. It is located on the shore of Lake Avándaro, approximately 156 km southwest of Mexico City and west of Toluca on highways 15, 134 or 1. It takes about 2 hours to drive from Mexico City to Valle de Bravo, making it a popular weekend getaway for affluent wealthy upper class people of the metropolis capital.
The town has several names during its history including San Francisco del Valle de Temascaltepec, Temascaltepec de indios, Villa del Valle. The original names including Temascaltepec caused confusion with the nearby “Real de Minas de Temascaltepec”, now Temascaltepec, so the county was known as “El Valle” (The Valley). “de Bravo” was added later to honor Nicolás Bravo who fought at the Castle of Chapultepec during the Mexican-American War. Its glyph includes the image of a temascal in reference to its original name.
In 1971 Valle de Bravo was known as typical city and magic town in 2005. The town and the surrounding area are well-known in Mexico as a tourist destination, principally because it is natural area only 2 hours away from Mexico City.
The town
History
The first to arrive to the area were the who settled mostly in the present-day communities of Santa Maria Ahuacatlán, La Peña and Otumba. Between 1474 and 1479, the Aztec chief Axayacatl conquered the region, establishing what it would be the last addition to the Aztec Empire. After the destruction of Tenochtitlan by the Spanish, campaigns to subdue this area were carried out by Andrés de Tapia and Gonzalo de Sandoval, followed by evangelization by the Dominicans and the Augustinians. Around 1530, the Franciscan friar Gregorio Jiménez de la Cuenca founded the town as a congregation called “El Pino”. Between 1607 and 1615, a Franciscan convent was established here, giving the town that grew up around it its original name of San Franciscano del Valle de Temascaltepec.
The town suffered greatly during the Mexican War of Independence due to the monarchy’s attempts to repress the rebellion there. Another short-lived rebellion occurred in 1834 when Carlos Guadalupe Tepixtoco Abad proclaimed his plan to re-establish the empire of Moctezuma. However, most people considered the cause to be ridiculous and the movement quickly died out. The village gained town status in 1842 and city status in 1878. In the beginning of the 19th century, Professor G. Velázquez wrote the poem “Valle de Bravo en la poesía de Pagaza”, describing the region’s beauty. The town also saw incursions by Zapatistas during the Mexican Revolution.
In the 20th century, the geographic configuration of the landscape changed. In 1937, the Federal Commission on Electricity began plans for an electrical plant called Ixtapantongo, later called the “Miguel Alemán” hydroelectric system. Construction began in 1938 and ended in 1947 ending with a Villa Victoria Dam that flooded 2,900 hectares, creating the current resevior which extends all the way to the state of Michoacán. The electrical plant generates 458,775 kilowatts per hour and forms a part of the water system supplying Mexico City. The town is situated on a small plateau at the foot of several hills at the edge of this lake. As of 2005 it had a population of 22,166. The dam is actually a series of dams named Valle, Tilostoc, Colorines, Ixtapantongo and the newest at Santo Tomas de los Platanos. With the creation of the lake came the development of exclusive resort facilities such as hotels, golf clubs, country cabins, sailing clubs and a myriad of restaurants.
Economy
The town’s principal economic activities center around tourism. It is a very popular location for weekend visits, especially from residents of Mexico City and Toluca. Holidays such as New Year’s Eve and Semana Santa bring large numbers of visitors to the town leading to strong recommendations to arrange lodging well in advance. Other yearly events include the Festival Vallesano (March) where people participate in sporting, horseback-riging, art exhibitions and food-tasting events as well as cultural and musical performances. However, the largest annual celebration is the cultural festival known as the Festival de las Almas (Festival of the Souls) which has occurred each of the last five years in late September or early October. The 2007 festival brought in 4.5 million pesos to the area with 8 days of festivities, 151 programmed events centered on film, dance, art exhibitions, music, literature, workshops and theater, as well as Day of the Dead altars. It has spread to include events in Apaxco, Cuautitlán Izcalli, Ciudad Nezahualcóyotl, Temascalcingo, Texcoco and Toluca. This event featured “Alan” State Dance Troupe from Ossetia Alania, Russia as well as artists from thirteen other countries. Roughly 160-170 thousand people attended the event.
Tourist attractions
Temple of Santa María Ahuacatlán was originally a chapel when it was started in 1864 but has been converted into a church which is still under construction. The main altar contains a Black ChristEn el altar principal se puede observar una rara imagen de un Cristo Negro, which is still worshipped. Inside the church are extremely large cavases by Phillippa, an English artist who was recently commissioned. These canvases depict the relationship between Mazahua legend and the Black Christ.
The Parish of Saint Francis of Asisi used to have two very large naves constructed by the Franciscans, one nave for the Spanish and one for the indigenous people. All that is preserved from the 17th century are the baptismal font, the holy water font and a carving of Saint Francis which is located in a vaulted niche in the present-day main nave. Other, more recent features of the church include murals and Italian oil paintings. The main bell was cast during the Mexican Revolution. The third and main nave was constructed in the 1950s in which all residents of the town participated; however, this project was not terminated until 1994.
The Casa de la Cultura (House of Culture) is located in front of the municipal dock on Lake Avandaro. Classes are given there in activities such as aerobics, music and painting to children and adults. It also hosts conferences and workshops on natural medicine as well as art expositions. The complex includes a library, a ballroom, a cafe, exhibition rooms and an auditorium. Also, the workshop of painter Ismael Ramos is found here.
The Joaquín Arcadio Pagaza Museum is dedicated to the conservation, research and spread of the region’s cultural history. It features objects that were the property of Don Joaquín Arcadio Pagaza, a notable person here. It displays paintings and sculpture from local, national and international artists. It also supports literature by sponsoring conferences, films, theatre and other events. It also offers courses and workshops in fine arts, music and literature as well as a library.
The Municipal Boardwalk and Dock, on the edge of Lake Avandaro, is the main attraction in the town. There are a number of restaurants on the boardwalk and some that float alongside the dock. On weekends, artists display and sell their work here. Boats for excursions on the lake can be rented here as well as horses. It’s an artificial lake where you can practice water sports and enjoy trips on a yacht or on a boat. On the banks of this river there are more than 42 nautical clubs. It is great for navigation, sailing, and water-skiing.
The Jardín Central (Central Garden) is located on the side of the Parish of San Francisco. There is live music at the bandstand on Sunday afternoons and street food such as corn, campechanas, tacos, pambazos and traditional ice cream for sale. A bust of Nicolás Bravo, for whom the town was named also stands in this location.
One major activity here is paragliding. The Fédération Aéronautique Internationale has designated Valle the host for the 2009 Championship, which expects 150 participants from 46 countries. In addition to paragliding, ultralight flying is popular. Age is not a factor in who can participate; however, first-time fliers do so in tandem.
At Valle de Bravo you can enjoy safe night life but also you can enjoy sunny days and at night you can go to many bars and restaurants located in downtown. You can find bars like Camelia, Naha, Enebro, Sheep Bar, La Escala, Bar de los Artistas, La Casona Terraza Bar. Clubs like Mango, Pachanga, Morrison’s, Pila Seca, El Relampago and Santo y Seña but the two most attractive are located in the middle of the lake of Valle de Bravo.
Valle de Bravo was named a “Pueblo Mágico” in 2005.
As mentioned before, Valle de Bravo has a population of more than 50,000 people. The mortality, in this town, is first, due to homicides and in a second place by alcoholism. However, the mortality rate has decreased over the last decade. Migration is another factor determinant in the demographic of Valle de Bravo, because the people leave their origins in order to find better jobs. 27,675 is the amount of people who can read and write.
Valle de Bravo’s weather is mild- humid. It rains during summer: it starts in June and ends in September. The warmest months are: May, June, July and August. The average temperature is 17.5 °C (63.50 °F). The minimum temperature is 1.3°C (34.34°F) and the maximum is 32°C (89.60°F).
The municipality
As municipal seat, the town of Valle de Bravo has governing jurisdiction over the following communities: San Mateo Acatitlán, El Aguacate, Los Álamos, Calderones, La Candelaria, El Castellano, El Cerrillo (San José el Cerrillo), La Compañía (Cerro Colorado), Cerro Gordo, Colorines, Loma Bonita, La Compañía (Tres Espigas), Cuadrilla de Dolores, Rancho Espinos, El Fresno (El Fresno la Compañía), Godínez Tehuastepec, La Laguna, Loma de Chihuahua, Loma de Rodríguez, El Manzano, Mesa de Jaimes, Mesa de Dolores (Mesa de Dolores 2a. Secc.), Los Pelillos, Peña Blanca, Los Pozos (Pinar de Osorios), Santa María Pipioltepec (Pipioltepec), San José Potrerillos (Potrerillos), Rincón de Estradas, San Antonio, San Gabriel Ixtla, San Gaspar, San Juan Atezcapan, San Nicolás Tolentino, San Ramón, San Simón el Alto, Santa Magdalena Tiloxtoc, Santa Rosa, Santa Teresa Tiloxtoc, Los Saucos, Tenantongo, La Volanta, Casas Viejas, Mesa Rica (La Finca), Mesa de Palomas, Atesquelites (Tres Quelites), La Boquilla (Cerro el Cualtenco la Boquilla), El Durazno, La Mecedora, Escalerillas, Tehuastepec (San José Tehuastepec), Tierra Grande (La Loma), El Arco, Barrio de Guadalupe, Las Joyas, Mata Redonda (Paso Hondo), Mesa de Dolores 1a. Secc. (Mesa del Rayo), La Palma, Piedra del Molino, Rancho Avándaro Country Club, El Aguacate (El Aserradero), Agua Fría, La Huerta San Agustín, Tres Puentes, Colonia Rincón Villa del Valle, Colonia Valle Escondido, Monte Alto, Las Ahujas, El Trompillo, Gallinas Blancas, Barranca Fresca, Santo Tomás el Pedregal, Los Tizates, as well as about 40 unnamed settlements. The total 2005 population of the municipality was 52,902.
Valle de Bravo became a municipality in 1852. It borders with the municipalities of Donato Guerra, Temascaltepec, Amanalco, Ixtapan del Oro, Santo Tomás de los Plátanos and Otzoloapan, with a territorial area of 421.95 km2. This municipality belongs to the 7th Region of Mexico State. The counties Donato Guerra, Ixtapan del Oro, Santo Tomás de los Plátanos, Otzoloapan, and Zacazonapan also belong to this Region.
The municipality is surrounded by mountain ranges and other elevated areas covering about 50% of the total area and include the Sierra de Temascaltepec, Sierra de Tenayac, Sierra de Valle de Bravos as wells as the hills that roll around the mountain ranges. These elevations include a number of small volcanoes such as the “Cerro Gordo”. 30% of the area is semi-flat with only 20% of the surface being plains. The main river of the area is the Río Balsas, whose system includes the tributaries of El Salto, Barranca Honda, Tiloxtoc rivers.
Just south of the town of Valle de Bravo is a small village called Avandaro, which hosted the “Rock y Ruedas” festival in September 1971. Just outside of it is the Velo de la Novia (Bride’s Veil) waterfall, where the San Juan creek drops 35 meters in the middle of relatively untouched forest. The area has been converted into a natural park.
The Maranatha Retreat lies just to the north of Valle de Bravo. It used to be a Carmelite convent, but today it is open to people of all faiths. It was built in the 1860s and 1870’s by Father Miguel Angel Perez Alonso fusing elements of Byzantine, Mediterranean, Mexican Baroque and Asian architecture. Also to the north is the village of La Peña, which is on a high peak above the treeline. Here are some archeological remnants of Mazahua and Matlazinca origin.
Valle de Bravo also lies in the wintering grounds of the monarch butterfly. Piedra Herrada, located 25 km east of the town on the north side of the Los Saucos highway, is a federal reserve for the protection of the butterflies. In this sanctuary, visitors can rent horses to explore the sanctuary as well as a guide. The butterflies can be found all winter long at the top of the mountaintop in the abundant fir trees.
Outside of the town of Valle de Bravo, agriculture is still intensively practiced, growing crops like corn, beans, potatoes, peas, fava biena, tomatoes onions and other vegetable and some other grains. Most crops are produced for autoconsumption but some, like potatoes and peas are grown for commercial purposes. Some livestock is also raised here, but it is nearly all for autoconsumption. There is also some industrial production, mainly of ceramics, furniture and construction materials. The Valle de Bravo area attracts more than 3,751,822 personas annually, who contribute more than 2,617 million pesos annually to the municipality’s economy, making it the key sector to municipal development. 60% of the municipality’s jobs are generated through tourism.
Culturally it is a place of transition of different cultures like: Nahua, Matlatzinca and Purépecha and their languages that can be still heard in markets or in some towns. It is located southwest the city of Toluca in the State of Mexico.
Valle de Bravo still has indigenous people. The predominant indigenous language is Mazahua (396 habitants). The number of indigenous people has been reduced due to urbanization. Indigenous languages that predominate are Mazateca, Mixtec, Purépecha, Tzeltal, Zapotec, Tarahumara, and Tepehua Totonaca.
Most of the people living there profess Catholicism, but there are also evangelical or Protestant people.
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Tepotzotlán, Mexico
Tepotzotlán is a city and a municipality in Mexico State in Mexico. It is located 115 km northeast of Mexico City about a 45 minute drive along the Mexico City-Querétaro at marker number 41. In Aztec times, the area was the center of a dominion that negotiated to keep most of its independence in return with being allied with the Aztec Triple Alliance. Later, it would also be part of a “Republic of the Indians,” allowing for some autonomy under Spanish rule as well. The town became a major educational center during the colonial period when the Jesuits established the College of San Francisco Javier. The college complex that grew from its beginnings in 1580 would remain an educational center until 1914. Today this complex houses the Museo del Virreinato (Museum of the ViceRegal or Colonial Period), with one of the largest collections of art and other objects from this time period.
The name Tepotzotlán is of Nahuatl origin and means “among humpbacks,” referring to the shape of the hills that surround this area. The oldest surviving Aztec glyph for this area is found in the Ozuna Codex, which features a humpbacked person sitting on top of a hill. This is now the symbol of the municipality. Another version of the glyph shows a humpbacked person defending a “teocalli” or sacred precinct. The municipality also has a lesser-known European-style coat-of-arms. This contains the officially adopted version of the glyph in the upper part, a representation of the Arcos del Sitio, the facade of the Church of San Francisco Javier and chimneys and a tractor representing both the agriculture and industry found here. Underneath these are written the words “Libertad, Cultura y Trabajo” (Liberty, Culture and Work).
History of the city and municipality
The first ethnic group was most likely the Otomi, who settled here between 2,500 B.C.E. and 100 C. E. (pre-classic period). At about 100 C. E., the Teotihuacan became ascendant, with the Otomis here subject to Teotihuacan until about 700 C.E. During the period that Teotihuacan was in decline, a Nahua-Chichimeca tribe headed by Chicontonatiuh, took control of this area, along with what is now Maxuexhuacan, Chapa de Mota, and Huehuetoca. After the death of Chichontonatuih, nine other chiefs ruled this same area until 1174. After this time other Nahua and Chichimeca people began to arrive here and the rest of the Valley of Mexico. The area then came to be ruled by a chieftain named Xotlotl, who explored the valley’s lakes and took the first census ever here, counting about a million people living in the Valley of Mexico. Rule over this area passed from father to son peacefully for a number of generations until the early 14th century. Conflict with neighboring Xaltocan and Texcoco led to a number of political intrigues, including the assassination of one of the few female lords in the Valley of Mexico, Ehuatlicuetzin in 1372. In the first part of the 15th century, the Aztec Empire began to consolidate and extend its power north. At this time the area was ruled by Ayactlacatzin and the area was called Xaquintehcutli. Ayactlacatzin negotiated an alliance with Moctezuma I to allow this dominion, renamed Tepotzotlán, to remain semi-independent after Azcapotzalco fell to the Triple Alliance in 1460. This arrangement stayed intact until the fall of Aztec capital of Tenochtitlan in 1521.
Macuilxochitzin was governor of Tepotzotlán when the Spanish arrived here in 1520. This dominion opposed the Spanish invasion. When the Spanish subdued the main city, they destroyed everything in their path.
Evangelization work was begun here in 1525 by friars Alonso de Guadalupe and Alonso de Herrero, who built a hermitage over the ruins of the old city in Tepotzotlán in the same year. The Church of San Pedro Apostol sits on the site of the hermitage today. These were followed by Toribio de Benavente Motolina and Jerónimo de Mendieta of the Franciscans. By 1547, Tepotzotlan had become a center of the spread of the new faith, with surrounding villages under its jurisdiction.
Diego Nequametzin, son of Macuilxochitzin, succeeded his father and ruled under the Spanish from 1534 to 1549, but severe economic problems as well as epidemics of typhoid and smallpox decimated the population here. Eventually, the area became completely under the control of an encomienda under Juan de Ortega. When Ortega died, the land became property of the Spanish Crown, who created a “corregimiento” under the dominion of the nearby city of Cuautitlán. The Indians here were granted limited autonomy in the way of a “Republic of the Indians”, with Pedro de San Agustín as the first governor.
In 1580, the first of the Jesuits arrived, eventually established three schools; one for the training of Jesuit priests in indigenous languages, a school for Indian boys called San Martín to teach Spanish, reading, writing, religion, music and trade skills, and last a college to train novice Jesuit priests. The first two were founded completely in Tepotzotlán but the third and largest was due to the movement of priest training from the College of San Pedro y San Pablo in Mexico City to here in 1585. It was named the College of San Francisco Javier and all three would be housed in the same complex, bringing Tepozotlán fame as one of the most important educational centers of New Spain. This college would produce a number of famous Jesuit evangelists such as Carlos de Sigüenza y Góngora, Francisco Javier Clavijero, Francisco Javier Alegre and Eusebio Francisco Kino.
These Jesuit schools, along with the large number of haciendas and ranches that the Jesuits owned in this area, pushed both the cultural and economic development of this region north of Mexico City and would continue to do so until the Jesuits were expelled from Mexico in 1767. After the expulsion, the school complex was ceded to regular clergy for the training of priests under the name of Real Colegio de Instrucción Retiro Voluntario y Corrección para el Clero Secular until it was abandoned permanently in the early 20th century. Tepozotlán became a municipality in 1814, patterning itself after the precepts contained in the Cadiz Constitution, the Declaration of Independence and the Constitution of Apatzingan. The municipality remained rural and quiet until the Mexico City-Querétaro highway was built in 1954. This highway would have a profound impact on the economic development of Tepotzotlán, making it a part of the fast-growing Mexico City Metropolitan Area from the mid-20th centuy on.
The city
The city of Tepotzotlán is located very close to the Mexico City-Querétaro highway, which cuts across the municipality. It is made up of the neighborhoods of San Martín, Tlacateco, Texcacoa, Capula, Las Animas, El Trébol, Ricardo Flores Magón and Puente Grande. Because of the highway and the growth of the Mexico City metropolitan area, the city is experiencing rapid growth. Population is growing an average of 3.5% annually. The highway has provided a route for commuters since it was built in the 1950’s enticing people to move out of the city to here. This movement of people has accelerated since the 1985 Mexico City earthquake as the Tepotzotlán area is far less prone to violent shaking than Mexico City proper.
The parts of town closest to the highway are the most developed, hosting industrial parks and housing developments. However, the center of town has maintained it colonial-era appearance with cobblestone alleys, arcades and plazas. There is a small, secular plaza in front of the main church, which contains a kiosk at which many cultural events take place. The municipal market is known for its food stands selling traditional dishes as quesadillas, sopes, pambazos, and tacos as well as barbacoa, and carnitas. More elaborate dishes here include cabrito, chapulines, snails and escamoles (ant eggs) which are generally available in the restaurants in town like Hostería del Convento. On weekends, tianguises pop up all over the center of the town, selling food, crafts, artwork, handcrafted furniture, tile, baskets and leather items. Festivals in the town and municipality include the Festival of Flowers in March, the Feast of Saint Peter (patron saint of Tepotzotlan) in June, the Festival of the Señor del Nicho (Preciosa Sangre de Cristo) in September and the International Festival of Music in September.
The city had a population of 39,374 as of 2005 and is 2300 meters above sea level. Tepotzotlán has been named one of the Pueblos Mágicos of Mexico, mostly due to the town’s center, which not only has conserved its colonial look despite its proximity to Mexico City, but also because it is the home of the Church of San Francisco Javier and the Museo de Virreinato (Museum of the Viceroyalty). Since being named a Pueblo Magico, much effort has been put into rescuing and restoring much of the buildings of the town’s past.
Museo de Virreinato
The Museo de Virreinato, or Museum of the Viceregal (Colonial) Period, is housed in a complex that was built by the Company of Jesus or Jesuits in the 1580s. Here they established three schools. The first was dedicated to training Jesuit missionaries the indigenous languages of Mexico, the second was to provide education to Indian boys. The third was the movement of the training of Jesuit priests from the College of San Pedro y San Pablo in Mexico City to a new facility called the College of San Francisco Javier. These schools would make Tepotzotlán one of the most prestigious educational centers in New Spain.
The school complex continued to grow during the 17th century, and the adjoining Church of San Francisco Javier was begun in 1670. The school continued to grow in prestige and size until 1767, when the Jesuits were expelled from all Spanish-held territory, and the Spanish Crown took possession of all Jesuit-held properties. The college was turned over to regular priests who renamed it the Real Colegio de Instrucción Retiro Voluntario y Corrección del Clero Secular. This institution not only trained new priests, it also served as a retirement community for old or disabled priests. It also served as a place to send priests who had “commited some kind of error.”
The monastery (school complex) was confiscated by the government after the Reform Laws, although the college and Church of San Francisco Javier continued to function until the Mexican Revolution. The college was abandoned by the Jesuits for good in 1914 and the church was opened to the public. The complex was declared a national monument in 1933. The complex is one of the few in Mexico that has been preserved completely intact, including its altarpieces and artworks.
In 1961, restoration work was begun on the church and college complex by then president Adolfo López Mateos and in 1964 it was inaugurated. Most of the museum’s collection came from the old Museum of Religious Art which was part of the Mexico City Cathedral. Other pieces were eventually donated by other museums and by private individuals.
Most of the complex is taken up by the Museo del Virreinato situated in what used to be the College of San Francisco Javier. The Museo is considered to be one of the most impressive in the country due both to its collection and to the aesthetics of the building that houses it. The complex contains a number of interior courtyards, such as the Aljibes and the Naranjo, as well as a domestic chapel, library, dormitories, refectory, and kitchen. A wide arched passageway in the back of the complex leads to the extensive gardens area of more than 3 hectares, filled with gardens, sculptures and the original Salta de Agua fountain, which marked the end of the old Chapultepec aqueduct.
Much of its collection is made of liturgical pieces from the old Museum of Religious Art which was part of the Mexico City Cathedral. These are distributed among the many cloisters of the college complex. There are pieces done in ivory, wood and a paste made from corn stalks among other materials. It now houses important artworks and other objects relating to the colonial period of Mexico. It contains twenty paintings by Cristóbal de Villalpando, as well as creations by Juan Correa, Martín de Vos, Miguel Cabrera, the Rodríguez Juárez brothers and José de Ibarra. The collection is one of the largest from the Mexican colonial era. These paintings exhibit a variety of techniques and are almost all of religious themes. There are exhibits of non-religious everyday items from the colonial period such as silverware and other objects of precious metals, textiles and tools. The book collection of about 4,000 volumes is concentrated in the old college library. The volumes date from the 16th to the 19th centuries, written in various languages with different types of binding.
The Church of San Francisco Javier was begun in 1670 and finished in 1682. The layout of the church is of typical Latin cross design with a cupola and groin vaults. The facade of the church of San Francisco Javier was constructed between 1760 and 1762 of grey stone and covered the original facade from the 17th century. The facade summarizes the themes that are presented in the altarpieces inside. The most prominent image is of the Virgin Mary as the Great Patroness of the Jesuits. The ornamentation of its facade continues up through the bell tower which dates from the 18th century.
The Church of San Francisco Javier is no longer used for religious services and is now part of the museum. This church contains one of the most important collections of Churrigueresque altarpieces in Mexico. These feature the Baroque estipite column and were done in the 18th century by Higinio Chavez. All were done in white cedar and covered in gold leaf. The main altar and the side altars are related thematically. The main altar is dedicated to Saint Francis Xavier, co-founder of the Company of Jesus. Those on the presbytery side are dedicated to two of the most important Jesuit saints (Saints Ignatius of Loyola and Saint Joseph) and the altars on the other side are dedicated to those of the Third Order of the Company of Jesus, such as Saint Francis Borgia, shown with a crowned skull, Saint Aloysius Gonzaga and Stanislav of Kotska. One other altarpiece is dedicated to the Virgin of Guadalupe and was completed in 1756.
In the second section of the nave is the Chapel of the Virgin of Loreto, which has a portal that is a replica of the house of Loreto. In the back of the temple are the Alcove of the Virgin and the Chapel of the Relic of Saint Joseph. The Church of San Francisco Javier, the Loreto Chapel and the Alcove of the Virgin of Loreto are considered to be works of art in themselves.
The municipality
As municipal seat, the city of Tepotzotlán has governing jurisdiction over the following communities: Cañada de Cisneros, Colonia los Dolores (Ex-hacienda los Dolores), San Mateo Xoloc, San Miguel Cañadas, Santa Cruz, Santiago Cuautlalpan, Las Cabañas, Barrio de Texcacoa, Arcos del Sitio, La Concepción, El Jagüey, Lanzarote, La Pedrera (La Mina), Ex-hacienda San José la Teja, Peña Colorada, Casas Hogar Fidel Velázquez, Lumbrera Número Diez, La Luz, La Pedrera, Ejido Santiago, Santiago el Alto, Fraccionamiento Club Virreyes, Ampliación los Potros (Tres Piedras), Colonia Guadalupe, Barrio de la Luz, Rancho el Arroyo, El Puerto de los Huizaches, Las Lechuguillas, Barranca de la Pila, La Estancia II, Rancho la Joya and El Gavillero. After the seat, the largest communities in the municipality are San Mateo Xóloc, Santa Cruz, Santiago Cuahutlalpan and Cañadas de Cisneros. The total municipal population was 67,724 as of 2005. While very few in number, indigenous groups still represented here are Nahuas and Otomis. There is also a community of Triques, who arrived here from Justrahuacan, Putla, Oaxaca and still speak the Trique language.
The municipality, founded in 1814, is bordered by the municipalities of Huehuetoca, Coyotepec, Cuautitlán Izcalli, Nicolás Romero, Teoloyucan and Villa del Carbón as well as the State of Hidalgo with a total area of 208.83 km². The municipality varies in altitude from 2,250 to 2,900 meters above sea level. The municipality has a mostly temperate climate with most rain falling in the summer and freezing temperatures common in the winter months. Predominant winds are from the northeast. 91% of the municipality is rural with about 9% developed. Much of the rural area is comprised of the Sierra de Tepotzotlán mountain range, which extends into neighboring Huehuetoca. There are two rivers here, the Hondo de Tepotzotlán and the Lanzarote, with a number of fresh-water springs and streams. There is one large dam called La Concepción along with a number of small ones, which are primarily used for the raising of fish.
Most of the rural land consists of forest (47%) with agriculture and fish production next at about 20% each. Agriculture and fish farming account for over 40% of the economic activity of this municipality. Industry is a growing part of the economic base, with over ninety factories dedicated to the production of metals, processed meats, car parts, textiles and dyes. In third place is tourism which is mostly limited to the town center, the Arcos de Sitio and the ecological park. Much of the valley here is still dedicated to agriculture but this is being replaced by urbanization. Much of this urbanization is in the way of industrial parks, such as the Parque Industrial El Convento I and the Parque Industrial FRISA San Jose, which is of recent construction. Both are located very close to the Mexico City-Querétaro highway. Another impetus to urbanization is the building of housing developments to handle the influx of people moving here from Mexico City.
The Aqueduct of Xalpa, better known s the Arcos del Sitio is a monumental aqueduct that carried water from the Oro River to Tepozotlán. The aqueduct was built between the 18th and 19th centuries. It was begun by the Jesuits to bring water to their monastery and college but it was not finished because the Jesuits were expelled from Mexico in 1767. It would not be finished until the 19th century by Manuel Romero de Terreros. The site that gives the aqueduct the name “Arcos del Sitio” is the deepest gorges through which it passes. Here the aqueduct reaches 61 meters in height, with four levels of arches. The total length of the aqueduct is 41,900 meters. It is the highest aqueduct in Latin America. This gorge is at the site of the old La Concepcíon Hacienda, which was one of many owned by the Jesuits. In 1780, it was acquired by Pedro Romero de Terreros and was in the family until 1980. In 1993, restoration work was begun, ending in 1997. It was a farming hacienda that provided much of the foodstuffs for the Jesuit monks. Today, the hacienda is open to the public by appointment and can host guests as well as special events. Also here is the Centro Ecoturístico y de Educación Ambiental. It is now home to the Centro Ecoturistico y de Educación Ambiental Arcos del Sitio. It contains 54 hectares and hosts sports such as hiking, mountain biking and camping. The area is filled with reptiles, amphibians and birds. Annually, about 750,000 visit this park.
The Parque Ecológico Xochitla is located three km outside the city of Tepotzotlán, which used the be a hacienda known as La Resurrección. It is operated by the non-profit Xochitla Foundation. It is about 70 hecatres of parkland with about 7,000 species of trees and other plants . It also has workshops, playgrounds, expositions, a greenhouse and a lake with a wide variety of aquatic plants. It also contains a very large and very old Gingo Biloba tree from China.
The Sierra de Tepotzotlán state park is comprised of 13,175 hectares over the municipalities of Tepotzotlán and Huehuetoca. It was declared a state park and ecological preservation zone in 1977. However, since then, much of the park was decommissioned to establish Military Base 37C. Since then much of the sierra has been decommissioned as a park to create the Military Base 37C. The sierra contains forests of holm oak, strawberry trees and kermes oak, with areas of scrub and meadows. In the low-lying areas cactus and agave can be found. Along the river that runs through here are ash trees, trees of heaven, willows and others. Wildlife consists of small mammals such as coyotes and squirrels as well as a large number of birds and reptiles. Sports that can be practiced here included hiking, camping, swimming, rock climbing and rappelling.
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History of the Aztecs
The Aztecs were a Pre-Columbian Mesoamerican people of central Mexico in the 14th, 15th and 16th centuries. They called themselves Mexica. The Republic of Mexico and its capital, Mexico City, derive their names from the word “Mexica”.
The capital of the Aztec empire was Tenochtitlan, built on raised island in Lake Texcoco. Mexico City is built on the ruins of Tenochtitlan. The Spanish colonization of the Americas reached the mainland during the reign of Huey Tlatoani , Moctezuma II (Montezuma II). In 1521 Hernan Cortés and an allied army of American Indians that far outnumbered the defending Aztecs, conquered the Aztecs through germ warfare, siege warfare, psychological warfare, and direct combat.
Origins of the Aztecs
Main article: Aztlán
The Aztecs’ legendary home was Aztlan, a Nahuatl word likely meaning “place of the heron”. It is generally thought that Aztlan was somewhere to the north of the Valley of Mexico; some experts have placed it as far north as Northwestern Mexico and the US Southwest, while others suggest is a mythical place, since Aztlan can also be translated as “the place of the origin”.
Whatever caused them to leave Aztlan, the Mexica, as the Aztecs called themselves, came to the Valley of Mexico in the mid-13th century. The mythical story of these travels is recorded in a number of Aztec codices.
The Aztecs arrive in the Valley of Mexico
In the 13th century in the Valley of Mexico, there existed many city-states including Chalco, Xochimilco, Tlacopan, Culhuacan, and Atzcapotzalco. The most powerful were Culhuacan on the south shore of Lake Texcoco and Azcapotzalco on the west shore.
As a result, when the Mexica arrived in the Valley of Mexico as a semi-nomadic tribe, they had nowhere to go. In roughly 1248, they first settled on Chapultepec, a hill on the west shore of Lake Texcoco, the site of numerous springs.
In time, the Tepanecs of Azcapotzalco ousted the Mexica from Chapultepec and the ruler of Culhuacan, Cocoxtli, gave the Mexica permission to settle in the empty barrens of Tizaapan in 1299. There they married and assimilated into Culhuacan culture.
In 1323, they asked the new ruler of Culhuacan, Achicometl, for his daughter, in order to make her the goddess Yaocihuatl. Unbeknownst to the king, the Mexica actually planned to sacrifice her. The Mexica believed that by doing this the princess would join the gods as a deity. As the story goes, during a festival dinner, a priest came out wearing her flayed skin as part of the ritual. Upon seeing this, the king and the people of Culhuacan were horrified and expelled the Mexica.
Forced to flee, in 1325 they went to a small island on the west side of Lake Texcoco, where they began to build their city Tenochtitlan, eventually creating a large artificial island. It is said that the Aztec god, Huitzlipochtli, instructed the Aztecs to found their city at the location where they saw an eagle, on a cactus, with a snake in its talons. The Aztecs, apparently, saw this vision on the small island where Tenochtitlan was founded.
Another Mexica group settled on the north side of this island: this would become the city of Tlatelolco. Originally, this was an independent Mexica kingdom, but eventually it was absorbed by Tenochtitlan, and treated as a “fifth” quadrant. The famous marketplace described by Hernan Cortés and Bernal Diaz del Castillo was actually located in Tlatelolco.
In 1376, the Mexica elected their first tlatoani, Acamapichtli, following customs learned from the Culhuacan.
Rise of the Aztecs
Initially, the Mexica hired themselves out as mercenaries in wars between the different Nahua states.
From 1376 until 1427, the Mexica were a tributary of Azcapotzalco. The Aztec rulers Acamapichtli, Huitzilihuitl and Chimalpopoca were, in fact, vassals of Tezozomoc, the Tepanec ruler of Azcapotzalco.
When Tezozomoc died in 1426, his son Maxtla ascended to the throne of Azcapotzalco. Shortly thereafter, Maxtla assassinated Chimalpopoca, the Aztec ruler. In an effort to defeat Maxtla, Chimalpopoca’s successor, Itzcoatl, allied with Nezahualcoyotl, the exiled ruler of Texcoco. This coalition became the foundation of the Aztec Triple Alliance.
Itzcoatl and Nezahualcoyotl and their allies subsequently besieged Azcapotzalco, took Maxtla captive, and sacrificed him.
Aztec Triple Alliance
Main article: Aztec Triple Alliance
The Triple Alliance of Tenochtitlan, Texcoco, and Tlacopan would, in the next 100 years, come to dominate the Valley of Mexico and extend its power to both the Gulf of Mexico and the Pacific shores. From the beginning of the Triple Alliance, Tenochtitlan was mostly in charge of the military and conquest, whereas the other two cities had other responsibilities. This military dominance of Tenochtitlan gradually led to this city becoming the dominant power in the alliance.
The reign of Itzcoatl 1427-1440
The first Tlatoani of the Triple Alliance was Itzcoatl and he, along with his Texcocan co-ruler Nezahualcoyotl, began expanding the territory dominated by the alliance towards the south conquering Nahua speaking cities like Cuauhnahuac (now Cuernavaca) and towards Huexotla, Coatlinchan, and Tepoztlan in the modern-day state of Morelos which was then dominated by the Tlahuica. During this period the Nahuan cities immediately on the lakeside such as Xochimilco, Culhuacan and Mixquic were also subdued.
Moctezuma I and Tlacaelel 1440-1469
Two of the primary architects of the Aztec empire were the half-brothers Tlacaelel and Moctezuma I. They were sons of Huitzilíhuitl, the 3rd Hueyi Tlatoani, half-brothers to Chimalpopoca, the 4th Hueyi Tlatoani, and nephews of Itzcoatl, the 5th. Moctezuma I succeeded Itzcoatl as the 6th Hueyi Tlatoani in 1449. Tlacaelel became the power behind the throne and reformed both the Aztec state and the Aztec religion.
Moctezuma I began the expansion in earnest. First he had to reconquer towns which were first conquered by Itzcoatl, but had since rebelled. He asked a number of smaller cities to contribute to the construction of a new Great Temple, and only Chalco refused, which caused Moctezuma to start a war against them which lasted for several years. He then conquered Huastec territory under a pretext of securing Aztec merchants in that area, and then he went to war against the Mixtecs of Coixtlahuaca. Coixtlahuaca was successfully conquered although the Mixtec ruler Atonal received military assistance from the Nahua states of Tlaxcala and Huexotzinco, by now enemies of the Aztecs. After the defeat of Coixtlahuaca many Mixtec artisans were relocated to the Aztec capital. Later Moctezuma marched upon the Totonacan cities of Vera Cruz and conquered Xalapa, Cosamaloapan, Cotaxtla (modern day Cuetlachtlan), Ahuilizapan (Modern day Orizaba) and north into Huastec territory conquering Tuxpan and Xilotepec.
Tlacaelel
Tlacaelel was one of the primary architects of the Aztec empire. Rising to prominence during the war against the Tepanec in the late 1420s, Tlacaelel wielded power as something of a Grand Vizier during the reigns of four Hueyi Tlatoani, until his death in 1487.
Tlacaelel recast or strengthened the concept of the Aztecs as a chosen people and elevated the tribal god/hero Huitzilopochtli to the top of the pantheon of gods. In tandem with this, Tlacaelel increased the level and prevalence of human sacrifice, particularly during a period of natural disasters that started in 1446 (according to Durán). During the reign of Moctezuma I, he instigated the flower wars in which the Aztecs fought Tlaxcala and other Nahuan city-states.
To strengthen the Aztec nobility, he helped create and enforce sumptuary laws, prohibiting commoners from wearing certain adornments such as lip plugs, gold armbands, and cotton cloaks.
At the start of Tlacaelel’s tenure, the Mexica were vassals. By the end, they had become the Aztecs, rulers of a socially stratified and expansionistic empire.
The reigns of Axayacatl 1469-1481 and Tizoc 1481-1486
Moctezuma I’s son, Axayacatl, ascended to the throne in 1469. During his reign, Tenochtitlan absorbed the kingdom of Tlatelolco. Axayacatl’s sister was married to the tlatoani of Tlatelolco, and, as a pretext for war, Axayacatl declared that she was mistreated.
He went on to conquer the Matlatzinca and Mazahua cities of Tollocan, Ocuillan, and Malinalco west of the Valley of Mexico.
At this point Tenochtitlan experienced a brief “Civil war” when the small city of Tlatelolco, considered a part of Tenochtitlan by the Aztecs, rebelled under their Tlatoani Moquihuix, who sought to ally himself with the longstanding enemies of the Tenochca, the Chalca, Tlaxcalteca, Chololteca and Huexotzinca. The Tlatelolca were defeated and Axayacatl then ordered the execution of all the rulers who had aided him, including the ruler of Xochimilco.
Continuing campaigns in the west in 1479, he suffered an unprecedented defeat by the Tarascans at Tzintzuntzan. This was the Aztec’s first great defeat; once recovered he had to consolidate control of the Huasteca region which had already been conquered by his predecessor.
In 1481 Axayacatl’s son Tizoc ruled briefly, but his rule was marred by the humiliation he received in his coronation war: fighting the Otomies at Metztitlan he brought home only 40 prisoners for sacrifice at his coronation ceremony. After this defeat Tizoc had to fight principally to maintain control of the already conquered territories, and failing to subdue new towns he was replaced, possibly poisoned, by his younger brother Ahuitzotl.
Ahuitzotl’s reign 1486-1502
The expansionist policies of the empire culminated during Ahuitzotl’s reign. In his coronation war, he fought the Chontales in the territories west of Mexico defeating Toluca, Malinalco and Xilotepec. He invited the rulers of the still independent states of the Tarascans, Tlaxcaltecs and Huexotzinca to the dedication ceremony of the enlarged Great Temple, all of whom witnessed an unprecedented increase of human sacrifices and gift-givings. He then conducted punitive expeditions to rebellious cities on the Gulf Coast. He also conquered vast territories in the isthmus of Tehuantepec, and as far south as Xoconosco in present day Chiapas. He constructed a series of fortifications and garrisons on the frontiers of the independent kingdoms of the Tlaxcaltecs and Tarascans. Some archaeological remains exist of these fortifications, for example at Oztuma in Guerrero, Quauhquechula in Puebla and the best preserved Aztec site, the one at Malinalco in the state of Mexico.
The reign of Moctezuma II Xocoyotzin
Moctezuma II was, although many sources depict him otherwise, a notable warrior who extended the tributary system, and consolidated the conquests made by his predecessors as well as conquering new territories. His campaigns reached as far south as Tapachula in the Soconusco region and the Chontal Maya states of Xicallanco in Tabasco. Only the Aztec archenemies of Tlaxcala, Huexotzinco and the Tarascans remained undefeated, as well as the Mixtec kingdoms of Tututepec and Yopitzinco which didn’t interest the Aztecs. Thus the Aztec empire had its largest geographical extent when the Spaniards arrived in 1519. In some sources, it claims that Moctezuma II, and the Aztecs, believed the arriving Spanish to linked to the supposed return of an exiled god, Quetzlcoatl, who was supposed to return pale and bearded.
Fall of the Aztec Empire
The Aztecs were conquered by Spain in 1521 after a long siege of the capital, Tenochtitlan, where much of the population died from hunger and smallpox. Cortés, with 508 Spaniards, did not fight alone but with as many as 150,000 or 200,000 allies from Tlaxcala, and eventually other Aztec tributary states. It was not difficult for Cortes to find allies to fight with him, the Aztecs were not generally liked by the neighbouring city-states. Cuauhtémoc, the last Hueyi Tlatoani surrendered to Cortés on August 13, 1521.
It took nearly another 60 years of war before the Spaniards completed the conquest of Mesoamerica (the Chichimeca wars), a process that could have taken longer were it not for three separate epidemics that took a heavy toll on the Native American population. The Spanish conquest of Yucatán took almost 170 years.
After the fall of Tenochtitlan, most of the other Mesoamerican cultures remained intact. In fact, the conquest of the Aztec empire did not have an immediate impact on other Mesoamerican cultures. If anything, the freedom from Aztec domination was probably considered a positive development by most of the other cultures.
As allies of the Spaniards, the Tlaxcalans gained the most. The Spaniards would eventually break the alliance, but not until decades later.
The fate of the Aztec empire under Spanish rule
Cortés stated intention was to maintain the structure of the Aztec empire. Initially, it seemed that the Aztec empire could survive under Spanish rule. The upper classes of the Aztec empire were initially considered as noblemen (to this day, the title of Duke of Moctezuma is held by a Spanish noble family). The upper classes learned Spanish, and several learned to write in Roman characters. Some of their surviving writings are crucial to our knowledge of the Aztecs. In addition, the first missionaries tried to learn Nahuatl and some, like Bernardino de Sahagún, set out to learn as much as they could of the Aztec culture.
All that changed rapidly. Eventually, the indigenous peoples were not only forbidden to learn of their cultures, but were also forbidden to learn to read and write in Spanish, and, under the law, they were reduced to the status of minors.
The impact of epidemics on the Aztec Empire
The first epidemic, an outbreak of smallpox occurring from 1520-1521, decimated the population of Tenochtitlan and was decisive in the fall of the city. The other two epidemics, of smallpox (1545-1548) and typhus (1576-1581) killed up to 75% of the population of Mesoamerica.
Whole towns disappeared, lands were deserted, roads were closed and armies were destroyed. The Spaniards, trying to make more of the diminishing population, merged the survivors from small towns into the bigger ones. This broke the power of the upper classes and dissolved the coherence of the indigenous society. In addition, the indigenous peoples collected in the larger towns were more susceptible to epidemics due to the higher population density.
The population before the time of the conquest is estimated at 15 million; by 1550, the estimated population was 4 million and less than two million by 1581. Thus, the “New Spain” of the 17th century was a depopulated country and many Mesoamerican cultures were wiped out.
In order to have an adequate supply of labor, the Spaniards began to import black slaves, although most of them eventually merged with the population.
Notable rulers
References
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Aztec
The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the Late post-Classic period in Mesoamerican chronology.
Often the term “Aztec” refers exclusively to the people of Tenochtitlan, situated on an island in Lake Texcoco, who called themselves Mexica Tenochca or Colhua-Mexica.
Sometimes the term also includes the inhabitants of Tenochtitlan’s two principal allied city-states, the Acolhuas of Texcoco and the Tepanecs of Tlacopan, who together with the Mexica formed the Aztec Triple Alliance which has also become known as the “Aztec Empire”. In other contexts it may refer to all the various city states and their peoples, who shared large parts of their ethnic history as well as many important cultural traits with the Mexica, Acolhua and Tepanecs, and who like them, also spoke the Nahuatl language. In this meaning it is possible to talk about an Aztec civilization including all the particular cultural patterns common for the Nahuatl speaking peoples of the late postclassic period in Mesoamerica.
From the 13th century Valley of Mexico was the core of Aztec civilization: here the capital of the Aztec Triple Alliance, the city of Tenochtitlan, was built upon raised islets in Lake Texcoco. The Triple Alliance formed its tributary empire expanding its political hegemony far beyond the Valley of Mexico, conquering other city states throughout Mesoamerica.
At its pinnacle Aztec culture had rich and complex mythological and religious traditions, as well as reaching remarkable architectural and artistic accomplishments.
In 1521, in what is probably the most widely known episode in the Spanish colonization of the Americas, Hernán Cortés, along with a large number of Nahuatl speaking indigenous allies, conquered Tenochtitlan and defeated the Aztec Triple Alliance under the leadership of Hueyi Tlatoani Moctezuma II; In the series of events often referred to as “The Fall of the Aztec Empire“. Subsequently the Spanish founded the new settlement of Mexico City on the site of the ruined Aztec capital.
Aztec culture and history is primarily known:
Nomenclature
The name Aztec comes from Nahuatl: aztecah, plural of aztecatl ‘person from Aztlan (Aztlán).
According to the mythico-historical Aubin codex, seven Nahua tribes lived in Aztlán under the rule of a powerful elite. The seven tribes fled Aztlán, to seek new lands. The Mexicas were the last group to leave. The Aubin Codex relates that after leaving Aztlán, their god Huitzilopochtli ordered his people to never identify themselves as Azteca, the name of their former masters. Instead they should henceforth call themselves Mexìcâ.
The word “Aztec” was not originally an endonym for any ethnic group, but achieved wide use as an exonym first in the English language and later in Castilian from the 19th century on. Some modern day scholars use the word “Aztec” to refer to the Nahuatl speaking peoples of Mexico before the Spanish conquest in 1519 and the word “Nahua” to refer to the same peoples after the conquest. Because no people ever referred to itself as “Aztecs”, and because the peoples to whom the word is popularly used to refer never saw themselves as a unified ethnic group, many scholars now prefer to refer to particular ethnic groups individually e.g. the “Mexica”, “Acolhua” or “Tepaneca” rather than subsuming them under a solitary term such as “Aztec”.
The Spanish conquistadores referred to them as “Mexicas” or “Culua-Mexicas”. In Mexico, archaeologists and museums use the term Mexicas. The wider population in and outside Mexico generally speaks of Aztecs. In this article, the term “Mexica” is used to refer to the Mexica people up until the time of the formation of the Triple Alliance. After this, the term “Aztecs” is used to refer to the three peoples who made up the Triple Alliance, or in the wider context to all the Nahuatl speaking peoples as bearers of “Aztec culture”.
Mexica
Main article: Mexica
See also: Name of Mexico
Mexica or Mexìcâ (Nahuatl) is a term of uncertain origin. Various proposed etymologies include the old Nahuatl word for the moon, the name of their leader Mexitli, or mexixin, a type of weed that grows in Lake Texcoco. Mexican scholar Miguel León-Portilla suggests that it is derived from mexictli, “navel of the moon”, from Nahuatl metztli (moon) and xictli (navel). Alternatively, mexictli could mean “navel of the maguey” using the Nahuatl metl and the locative “co”.
According to a aztec legend, it was Huitzilopochtli, the war deity and patron of the Mexica, who gave them their name. The most probable interpretation is that the name comes from Mexitl (or Mexi), a secret name for the deity.
Aztec
In Nahuatl, Aztecatl means “someone who comes from Aztlán“. In 1810 Alexander von Humboldt originated the modern usage of “Aztec” as a collective term applied to all the people linked by trade, custom, religion, and language to the Mexica state and the Triple Alliance. In 1843, with the publication of the work of William H. Prescott, it was adopted by most of the world, including 19th century Mexican scholars who saw it as a way to distinguish present-day Mexicans from pre-conquest Mexicans. This usage has been the subject of debate in more recent years, but the term “Aztec” is still more common.
Nahuatl (nahuatl/nawatlahtolli) Classical Nahuatl (also known as Aztec, and simply Nahuatl) is a term used to describe the variants of the Nahuatl language. The majority of the speakers live in Central Mexico in the states of Estado de Mexico, Distrito Federal, Puebla, Tlaxcala, Morelos, Guerrero, Veracruz, Michoacán and Hidalgo. Other variants of the language “Nahuatl” were spoken by many of the central Mexican city-states under the domination of the Aztec Empire. Nahuatl was originally written with a pictographic script which was not a full writing system but instead served as a mnemonic to remind readers of texts they had learned orally.
History
Main article: History of the Aztecs
Migrational period
The Nahua peoples began to migrate into Mesoamerica from northern Mexico in the 6th century. They populated central Mexico dislocating speakers of Oto-Manguean languages as they spread their political influence south. As the former nomadic hunter-gatherer peoples mixed with the complex civilizations of Mesoamerica, adopting religious and cultural practices the foundation for later Aztec culture was laid. During the Postclassic period they rose to power at such sites as Tula, Hidalgo. In the 12th century the Nahua power center was in Azcapotzalco, from where the Tepanecs dominated the valley of Mexico. Around this time the Mexica tribe arrived in central Mexico.
Rise of the Triple Alliance
The true origin of the Mexicas is uncertain. According to their legends, the Mexica tribe place of origin was Aztlán. It is generally thought that Aztlán was somewhere to the north of the Valley of Mexico; some experts have placed it as far north as Southwestern United States.
Based on these codices as well as other histories, it appears that the Mexicas arrived at Chapultepec in or around the year 1248.
At the time of their arrival, the Valley of Mexico had many city-states, the most powerful of which were Culhuacan to the south and Azcapotzalco to the west. The Tepanecs of Azcapotzalco soon expelled the Mexicas from Chapultepec. In 1299, Culhuacan ruler Cocoxtli gave them permission to settle in the empty barrens of Tizapan, where they were eventually assimilated into Culhuacan culture.
In 1323, the Mexicas were shown a vision of an eagle perched on a prickly pear cactus, eating a snake. This vision indicated that this was the location where they were to build their home. In any event, the Mexicas eventually arrived on a small swampy island in Lake Texcoco where they founded the town of Tenochtitlan in 1325. In 1376, the Mexicas elected their first Huey Tlatoani, Acamapichtli, who was living in Texcoco at the time.
For the next 50 years, until 1427, the Mexica were a tributary of Azcapotzalco, which had become a regional power, perhaps the most powerful since the Toltecs, centuries earlier. Maxtla, son of Tezozomoc, assassinated Chimalpopoca, the Mexica ruler. In an effort to defeat Maxtla, Chimalpopoca’s successor, Itzcoatl, allied with the exiled ruler of Texcoco, Nezahualcoyotl. This coalition was the foundation of the Aztec Triple Alliance, which defeated Azcapotzalco in 1428.
The Triple Alliance of Tenochtitlan, Texcoco, and Tlacopan would, in the next 100 years, come to dominate the Valley of Mexico and extend its power to both the Gulf of Mexico and the Pacific shore. Over this period, Tenochtitlan gradually became the dominant power in the alliance.
Two of the primary architects of the Aztec empire were the half-brothers Tlacaelel and Montezuma I, nephews of Itzcoatl. Moctezuma I succeeded Itzcoatl as Hueyi Tlatoani in 1440. Although he was also offered the opportunity to be tlatoani, Tlacaelel preferred to operate as the power behind the throne. Tlacaelel reformed the Aztec state and religion. According to some sources, he ordered the burning of most of the extant Aztec books claiming that they contained lies. He thereupon rewrote the history of the Aztec people, thus creating a common awareness of history for the Aztecs. This rewriting led directly to the curriculum taught to scholars and promoted the belief that the Aztecs were always a powerful and mythic nation; forgetting forever a possible true history of modest origins. One component of this reform was the institution of ritual war (the flower wars) as a way to have trained warriors, and created the necessity of constant sacrifices to keep the Sun moving.
Spanish conquest
Main article: Spanish conquest of the Aztec Empire
The empire reached its height during Ahuitzotl’s reign in 1486–1502. His successor, Motehcuzoma Xocoyotzin (better known as Moctezuma II or Moctezuma), had been Hueyi Tlatoani for 17 years when the Spaniards, led by Hernado Cortéz, landed on the Gulf Coast in the spring of 1519.
Despite some early battles between the two, Cortés allied himself with the Aztecs’ long-time enemy, the Confederacy of Tlaxcala, and arrived at the gates of Tenochtitlan on November 8, 1519.
The Spaniards and their Tlaxcallan allies became increasingly dangerous and unwelcome guests in the capital city. In June, 1520, hostilities broke out, culminating in the massacre in the Main Temple and the death of Moctezuma II. The Spaniards fled the town on July 1, an episode later characterized as La Noche Triste (the Sad Night). They and their native allies returned in the spring of 1521 to lay siege to Tenochtitlan, a battle that ended on August 13 with the destruction of the city. During this period the now crumbling empire went through a rapid line of ruler succession. After the death of Moctezuma II, the empire fell into the hands of severely weakened emperors, such as Cuitláhuac, before eventually being ruled by puppet rulers, such as Andrés de Tapia Motelchiuh, installed by the Spanish.
Despite the decline of the Aztec empire, most of the Mesoamerican cultures were intact after the fall of Tenochtitlan. Indeed, the freedom from Aztec domination may have been considered a positive development by most of the other cultures. The upper classes of the Aztec empire were considered noblemen by the Spaniards and generally treated as such initially. All this changed rapidly and the native population were soon forbidden to study by law, and had the status of minors.
The Tlaxcalans remained loyal to their Spanish friends and were allowed to come on other conquests with Cortés and his men.
Colonial period population decline
Main article: Population history of American indigenous peoples
In 1520–1521, an outbreak of smallpox swept through the population of Tenochtitlan and was decisive in the fall of the city. It is estimated that between 10% and 50% of the population fell victim to this epidemic.
Subsequently, the Valley of Mexico was hit with two more epidemics, smallpox (1545–1548) and typhus (1576–1581). The Spaniards, to consolidate the diminishing population, merged the survivors from small towns in the Valley of Mexico into bigger ones. This broke the power of the upper classes, but did not dissolve the coherence of the indigenous society in greater Mexico.
The population before the time of the conquest is unknown and hotly contested, but disease is known to have ravaged the region; thus, the indigenous population of the Valley of Mexico is estimated to have declined by more than 80% in the course of about 60 years.
Cultural patterns
Government
The Aztec Empire was an example of an empire that ruled by indirect means. Like most European empires, it was ethnically very diverse, but unlike most European empires, it was more of a system of tribute than a single system of government. In the theoretical framework of imperial systems posited by Alexander J. Motyl the Aztec empire was an informal or hegemonic empire because it did not exert supreme authority over the conquered lands, it merely expected tributes to be paid. It was also a discontinuous empire because not all dominated territories were connected, for example the southern peripheral zones of Xoconochco were not in direct contact with the center. The hegemonic nature of the Aztec empire can be seen in the fact that generally local rulers were restored to their positions once their city-state was conquered and the Aztecs did not interfere in local affairs as long as the tribute payments were made.
Although the form of government is often referred to as an empire, in fact most areas within the empire were organized as city-states, known as altepetl in Nahuatl. These were small polities ruled by a king (tlatoani) from a legitimate dynasty. The Early Aztec period was a time of growth and competition among altepetl. Even after the empire was formed (1428) and began its program of expansion through conquest, the altepetl remained the dominant form of organization at the local level. The efficient role of the altepetl as a regional political unit was largely responsible for the success of the empire’s hegemonic form of control.
Tribute and trade
Several pages from the Codex Mendoza list tributary towns along with the goods they supplied, which included not only luxuries such as feathers, adorned suits, and greenstone beads, but more practical goods such as cloth, firewood, and food. Tribute was usually paid twice or four times a year at differing times.
Archaeological excavations in the Aztec-ruled provinces show that incorporation into the empire had both costs and benefits for provincial peoples. On the positive side, the empire promoted commerce and trade, and exotic goods from obsidian to bronze managed to reach the houses of both commoners and nobles. Trade partners included the enemy Tarascan, a source of bronze tools and jewelry. On the negative side, imperial tribute imposed a burden on commoner households, who had to increase their work to pay their share of tribute. Nobles, on the other hand, often made out well under imperial rule because of the indirect nature of imperial organization. The empire had to rely on local kings and nobles and offered them privileges for their help in maintaining order and keeping the tribute flowing.
Economy
The Aztec economy can be divided into a political sector, under the control of nobles and kings, and a commercial sector that operated independently of the political sector. The political sector of the economy centered on the control of land and labor by kings and nobles. Nobles owned all land, and commoners got access to farmland and other fields through a variety of arrangements, from rental through sharecropping to serf-like labor and slavery. These payments from commoners to nobles supported both the lavish lifestyles of the high nobility and the finances of city-states. Many luxury goods were produced for consumption by nobles. The producers of featherwork, sculptures, jewelry, and other luxury items were full-time commoner specialists who worked for noble patrons.
In the commercial sector of the economy several types of money were in regular use. Small purchases were made with cacao beans, which had to be imported from lowland areas. In Aztec marketplaces, a small rabbit was worth 30 beans, a turkey egg cost 3 beans, and a tamal cost a single bean. For larger purchases, standardized lengths of cotton cloth called quachtli were used. There were different grades of quachtli, ranging in value from 65 to 300 cacao beans. One source stated that 20 quachtli could support a commoner for one year in Tenochtitlan. A man could also sell his own daughter as a sexual slave or future religious sacrifice, generally for around 500 to 700 beans. A small gold statue (approximately 0.62 kg / 1.37 lb) cost 250 beans. Money was used primarily in the many periodic markets that were held in each town. A typical town would have a weekly market (every 5 days), while larger cities held markets every day. Cortés reported that the central market of Tlatelolco, Tenochtitlan’s sister city, was visited by 60,000 people daily. Some sellers in the markets were petty vendors; farmers might sell some of their produce, potters sold their vessels, and so on. Other vendors were professional merchants who traveled from market to market seeking profits. The pochteca were specialized merchants organized into exclusive guilds. They made long expeditions to all parts of Mesoamerica, and they served as the judges and supervisors of the Tlatelolco market. Although the economy of Aztec Mexico was commercialized (in its use of money, markets, and merchants), it was not “a capitalist economy because land and labor were not commodities for sale.”
Transportation
The main contribution of the Aztec rule was a system of communications between the conquered cities. In Mesoamerica, without draft animals for transport (nor, as a result, wheeled vehicles), the roads were designed for travel on foot. Usually these roads were maintained through tribute, and travelers had places to rest and eat and even latrines to use at regular intervals, roughly every 10 or 15 km. Couriers (paynani) were constantly travelling along those ways, keeping the Aztecs informed of events, and helping to monitor the integrity of the roads. Due to the steady surveillance, even women could travel alone, a fact that amazed the Spaniards, as that was not at all possible in Europe since the time of the Romans.
After the conquest those roads were no longer subject to maintenance and were lost.
Mythology and religion
Main articles: Aztec religion and Aztec mythology
The Mexica made reference to at least two manifestations of the supernatural: teotl and teixiptla. Teotl, which the Spaniards and European scholars routinely mistranslated as “god” or “demon”, referred rather to an impersonal force that permeated the world. Teixiptla, by contrast, denoted the physical representations (”idols”, statues and figurines) of the teotl as well as the human cultic activity surrounding this physical representation. The Mexica “gods” themselves had no existence as distinct entities apart from these teixiptla representations of teotl (Boone 1989).
Veneration of Huitzilopochtli, the personification of the sun and of war, was central to the religious, social and political practices of the Mexicas. Huitzilopochtli attained this central position after the founding of Tenochtitlan and the formation of the Mexica city-state society in the 14th century. Prior to this, Huitzilopochtli was associated primarily with hunting, presumably one of the important subsistence activities of the itinerant bands that would eventually become the Mexica.
According to myth, Huitzilopochtli directed the wanderers to found a city on the site where they would see an eagle devouring a snake perched on a fruit-bearing nopal cactus. (It was said that Huitzilopochtli killed his nephew, Cópil, and threw his heart on the lake. Huitzilopochtli honoured Cópil by causing a cactus to grow over Cópil’s heart.) Legend has it that this is the site on which the Mexicas built their capital city of Tenochtitlan. This legendary vision is pictured on the Coat of arms of Mexico.
According to their own history, when the Mexicas arrived in the Anahuac valley (Valley of Mexico) around Lake Texcoco, the groups living there considered them uncivilized. The Mexicas borrowed much of their culture from the ancient Toltec whom they seem to have at least partially confused with the more ancient civilization of Teotihuacan. To the Mexicas, the Toltecs were the originators of all culture; “Toltecayotl” was a synonym for culture. Mexica legends identify the Toltecs and the cult of Quetzalcoatl with the mythical city of Tollan, which they also identified with the more ancient Teotihuacan.
Human sacrifice
Main article: Human sacrifice in Aztec culture
For most people today, and for the European Catholics who first met the Aztecs, human sacrifice was the most striking feature of Aztec civilization. While human sacrifice was practiced throughout Mesoamerica, the Aztecs, if their own accounts are to be believed, brought this practice to an unprecedented level. For example, for the reconsecration of Great Pyramid of Tenochtitlan in 1487, the Aztecs reported that they sacrificed 84,400 prisoners over the course of four days, reportedly by Ahuitzotl, the Great Speaker himself.
However, most experts consider these numbers to be overstated. For example, the sheer logistics associated with sacrificing 84,000 victims would be overwhelming, though Historians and Archaeologists agree that 2,000 is a more likely figure. A similar consensus has developed on reports of cannibalism among the Aztecs.
Accounts by the Tlaxcaltecas, the primary enemy of the Aztecs at the time of the Spanish Conquest, show that at least some of them considered it an honor to be sacrificed. In one legend, the warrior Tlahuicole was freed by the Aztecs but eventually returned of his own volition to die in ritual sacrifice. Tlaxcala also practiced the human sacrifice of captured Aztec Citizens.
Social structures
Main articles: Aztec society and Aztec slavery
Class structure
The highest class were the pipiltin or nobility. Originally this status was not hereditary, although the sons of pillis had access to better resources and education, so it was easier for them to become pillis. Later the class system took on hereditary aspects.
The second class were the macehualtin, originally peasants. Eduardo Noguera estimates that in later stages only 20% of the population was dedicated to agriculture and food production. The other 80% of society were warriors, artisans and traders. Eventually, most of the macehuallis were dedicated to arts and crafts. Their works were an important source of income for the city.
Slaves or tlacotin also constituted an important class. Aztecs could become slaves because of debts, as a criminal punishment or as war captives. A slave could have possessions and even own other slaves. However, upon becoming a slave, all of the slave’s animals and excess money would go to his purchaser. Slaves could buy their liberty, and slaves could be set free if they had children with or were married to their masters. Typically, upon the death of the master, slaves who had performed outstanding services were freed. The rest of the slaves were passed on as part of an inheritance.
Traveling merchants called pochtecah were a small, but important class as they not only facilitated commerce, but also communicated vital information across the empire and beyond its borders. They were often employed as spies.
Recreation
As with all Mesoamerican cultures, the Aztecs played a variant of the Mesoamerican ballgame, named tlachtli or ollamaliztli in Nahuatl. The game was played with a ball of solid rubber , called an olli, whence derives the Spanish word for rubber, hule. The players hit the ball with their hips, knees, and elbows and had to pass the ball through a stone ring to automatically win. Getting the ball through the hoop was so hard, if a player actually scored a goal, they were given some jewelry. No one knows the exact rules of the game, as the rules have never been recorded, and thus, only speculations exist. The Aztec variant of the Mesoamerican ballgame is the only one to be described in postcolonial sources, and not much is known about how other Mesoamerican people played the game.
The Aztecs also enjoyed board games, like patolli and totoloque. Bernal Diaz records that Cortés and Moctezuma II played totoloque together.
Education
Until the age of fourteen, the education of children was in the hands of their parents, but supervised by the authorities of their calpolli. Part of this education involved learning a collection of sayings, called huehuetlàtolli (”sayings of the old”), that embodied the Aztecs’ ideals. Judged by their language, most of the huehuetlatolli seemed to have evolved over several centuries, predating the Aztecs and most likely adopted from other Nahua cultures.
There were two types of schools: the telpochcalli, for practical and military studies, and the calmecac, for advanced learning in writing, astronomy, statesmanship, theology, and other areas. The two institutions seem to be common to the Nahua people, leading some experts to suggest that they are older than the Aztec culture.
Aztec teachers (tlatimine) propounded a spartan regime of education with the purpose of forming a stoical people.
Girls were educated in the crafts of home and child raising. They were not taught to read or write. All women were taught to be involved in religion; there are paintings of women presiding over religious ceremonies, but there are no references to female priests.
Arts
Song and poetry were highly regarded; there were presentations and poetry contests at most of the Aztec festivals. There were also dramatic presentations that included players, musicians and acrobats.
Poetry was the only occupation worthy of an Aztec warrior in times of peace. A remarkable amount of this poetry survives, having been collected during the era of the conquest. In some cases poetry is attributed to individual authors, such as Nezahualcoyotl, tlatoani of Texcoco, and Cuacuauhtzin, Lord of Tepechpan, but whether these attributions reflect actual authorship is a matter of opinion. Miguel León-Portilla, a well-respected Aztec scholar of Mexico, has stated that it is in this poetry where we can find the real thought of the Aztecs, independent of “official” Aztec ideology.
It is also important to note that the Spanish classified many aspects of the Aztec/Nahuatl culture according to the lexicon and organizational categories with which they would distinguish in Europe. In the same way that the second letter of Cortez made a mention of “mesquitas”, or in English, “mosques”, when trying to convey his impression of Aztec architecture, early colonists and missionaries divided the principal bodies of nahuatl literature as “poetry” and “prose”. “Poetry” was in xochitl in cuicatl a dual term meaning “the flower and the song” and was divided into different genres. Yaocuicatl was devoted to war and the god(s) of war, Teocuicatl to the gods and creation myths and to adoration of said figures, xochicuicatl to flowers (a symbol of poetry itself and indicative of the highly metaphorical nature of a poetry that often utilized duality to convey multiple layers of meaning). “Prose” was tlahtolli, also with its different categories and divisions (Garganigo et al.).
The most important collection of these poems is Romances de los señores de la Nueva España, collected (Tezcoco 1582), probably by Juan Bautista de Pomar. Bautista de Pomar was the great-grandson of Netzahualcoyotl. He spoke Nahuatl, but was raised a Christian and wrote in Latin characters. (See also: “Is It You?”, a short poem attributed to Netzahualcoyotl, and “Lament on the Fall of Tenochtitlan”, a short poem contained within the “Anales de Tlatelolco” manuscript.)
The Aztec people also enjoyed a type of dramatic presentation, a kind of theatre. Some plays were comical with music and acrobats, others were staged dramas of their gods. After the conquest, the first Christian churches had open chapels reserved for these kinds of representations. Plays in Nahuatl, written by converted Indians, were an important instrument for the conversion to Christianity, and are still found today in the form of traditional pastorelas, which are played during Christmas to show the Adoration of Baby Jesus, and other Biblical passages.
Music and dance formed an essential part of the indigenous rites and ceremonies. Research about music of the Aztec people dates back to the writings of Bernal del Castillo, who was appalled by the music of these people because he viewed it during their ritualistic sacrifices, which were very different from rituals of Christian worship. Others, such as the Franciscan monk Fray Bernardino de Sahagún and the Dominican monk Diego Durán, were able to look at the music from different viewpoints, noting the unique instruments and the qualities of pitch and harmony that were achieved with these instruments—new sounds to their ears. Some musical instruments used are Tetzilacatl, Teponaztli, Tecomapiloa, Omichicahuaztli, Huehuetl, Coyolli, Chililitli, Caililiztli, Chicahuaztli, Cacalachtli, Áyotl, Ayacahtli.
City-building and architecture
The capital city of the Aztec empire was Tenochtitlan, now the site of modern-day Mexico City. Built on a series of islets in Lake Texcoco, the city plan was based on a symmetrical layout that was divided into four city sections called campans. The city was interlaced with canals which were useful for transportation.
Tenochtitlan was built according to a fixed plan and centered on the ritual precinct, where the Great Pyramid of Tenochtitlan rose 50 m above the city. Houses were made of wood and loam, roofs were made of reed, although pyramids, temples and palaces were generally made of stone.
Around the island, chinampa beds were used to grow foods as well as, over time, to increase the size of the island. Chinampas, misnamed “floating gardens”, were long raised plant beds set upon the shallow lake bottom. They were a very efficient agricultural system and could provide up to seven crops a year. On the basis of current chinampa yields, it has been estimated that 1 hectare of chinampa would feed 20 individuals and 9,000 hectares of chinampas could feed 180,000.
Anthropologist Eduardo Noguera estimates the population at 200,000 based in the house count and merging the population of Tlatelolco (once an independent city, but later became a suburb of Tenochtitlan). If one includes the surrounding islets and shores surrounding Lake Texcoco, estimates range from 300,000 to 700,000 inhabitants.
Agriculture
The pre-conquest Aztecs were a society that had four main methods of agriculture. The earliest, most basic form of agriculture implemented by the Aztecs is known as “rainfall cultivation.” The Aztecs also implemented terrace agriculture in hilly areas, or areas that could not be used for level ground farming. In the valleys irrigation farming was used. Dams diverted water from natural springs to the fields. This allowed for harvests on a regular basis. The Aztecs built canal systems that were longer and much more elaborate than previous irrigation systems. They managed to divert a large portion of the Cuauhtitlan River to provide irrigation to large areas of fields. The network of canals was a very complex and intricate system.
In the swampy regions along Lake Xochimilco, the Aztecs implemented yet another method of crop cultivation. They built what are called chinampas. Chinampas are areas of raised land, created from alternating layers of mud from the bottom of the lake, and plant matter/other vegetation. These “raised beds” were separated by narrow canals, which allowed farmers to move between them by canoe. The chinampas were extremely fertile pieces of land, and yielded, on average, seven crops annually. In order to plant on them, farmers first created “seedbeds,” or reed rafts, where they planted seeds and allowed them to germinate. Once they had, they were re-planted in the chinampas. This cut the growing time down considerably.
The Aztecs are credited with domestication of the subspecies of Wild turkey, Meleagris gallopavo, which is native to this region.
While most of the farming occurred outside the densely populated areas, within the cities there was another method of (small scale) farming. Each family had their own garden plot where they grew maize, fruits, herbs, medicines and other important plants.
Of the various crops grown by the Aztecs, maize was the most important. Aztec diets centered around it. Maize was grown across the entire empire, in the highland terraces, valley farms and also on the chinampas. Women ground maize into a coarse meal by rubbing it with a grinding stone called a mano against a flat stone called a metate. The Aztecs made tortillas from the corn meal. Other crops that the Aztecs relied upon were avocados, beans, squashes, sweet potatoes, tomatoes, chia, amaranth and chilies. These crops were also grown everywhere. Crops that were specific to the lowland regions were cotton, fruits, cacao beans and rubber trees.
Relationship to other Mesoamerican cultures
Aztecs admired Mixtec craftsmanship so much that they imported artisans to Tenochtitlan and requested work to be done in certain Mixtec styles. The Aztecs also admired the Mixtec codices, so some of them were made to order by Mixteca for the Aztecs. In the later days, high society Aztec women started to wear Mixtec clothing, specifically the quexquemetl. It was worn over their traditional huipil, and much coveted by the women who could not afford such imported goods.
The situation was analogous in many ways to the Phoenician culture which imported and duplicated art from other cultures that they encountered.
Archaeologists usually do not have a problem differentiating between Mixtec and Aztec artifacts. However, the Mixtec made some products for “export” and that makes classification more problematic. In addition, the production of craft was an important part of the Mexica economy, and they also made pieces for “export”.
Legacy
Most modern day Mexicans (and people of Mexican descent in other countries) are mestizos, of mixed indigenous and European Spanish ancestry. During the 16th century the racial composition of Mexico began to change from one that featured distinct indigenous (Mexicas and members of the many other Mexican indigenous groups) and immigrant (mostly Spanish) populations, to the population composed primarily of mestizos that is found in modern day Mexico.
The Nahuatl language is today spoken by 1.5 million people, mostly in mountainous areas in the states of central Mexico. Local dialects of Spanish, Mexican Spanish generally, and the Spanish language worldwide have all been influenced, in varying degrees, by Nahuatl. Some Nahuatl words (most notably chocolate and tomato) have been borrowed through Spanish into other languages around the world.
Mexico City was built on the ruins of Tenochtitlan, making it one of the oldest living cities of the Americas. Many of its districts and natural landmarks retain their original Nahuatl names. Many other cities and towns in Mexico and Central America have also retained their Nahuatl names (whether or not they were originally Mexica or even Nahuatl-speaking towns). A number of town names are hybrids of Nahuatl and Spanish.
Mexican cuisine continues to be based on and flavored by agricultural products contributed by the Mexicas/Aztecs and Mesoamerica, most of which retain some form of their original Nahuatl names. The cuisine has also become a popular part of the cuisine of the United States and other countries around the world, typically altered to suit various national tastes.
The modern Mexican flag bears the emblem of the Mexica migration story.
Mexico’s premier religious icon, the Virgin of Guadalupe has certain similarities to the Mexica earth mother goddess Tonantzin.
For the 1986 FIFA World Cup Adidas designed the official match ball to show in its “triades” Aztec architectural and mural designs.
Historiography
Before the development of archaeology in Mexico in the 19th century, the historians mainly interpreted the ancient written sources to reconstitute aztec history. Archaeology allowed to reconsider and criticise some of those interpretations and contradictions between the primary sources. Now, the scholar study of aztec civilization is most often based on scientific and multidisciplinary methodologies.
Ancient sources
Aztec codices
There are few extant Aztec codices created before the conquest and these are largely ritual texts. Post-conquest codices, like Codex Mendoza or Codex Ríos, were painted by Aztec tlacuilos (codex creators), but under the control of Spanish authorities. The possibility of Spanish influence poses potential problems for those studying the post-conquest codices. Itzcoatl had the oldest hieroglyphics destroyed for political-religious reasons and Bishop Zumarraga of Mexico (1528–48) had all available texts burned for missionary reasons.
The conquistadors
The accounts of the conquistadors are those of men confronted with a new civilization, which they tried to interpret according to their own culture. Cortés was the most educated, and his letters to Charles V are a valuable firsthand account. Unfortunately, one of his letters is lost and replaced by a posterior text and the others were censored prior to their publication. In any case, Cortés was not writing a dispassionate account, but letters justifying his actions and to some extent exaggerating his successes and downplaying his failures.
Bernal Díaz del Castillo accompanied Cortes, but he wrote decades after the fact, he never learned the native languages, and he did not take notes. His account is colorful, but his work is considered erratic and exaggerated.
Although Francisco López de Gómara was Cortes’ chaplain, friend, and confidant, he never visited the New World so his account is based on hearsay.
Priests and scholars
The accounts of the first priests and scholars, while reflecting their faith and their culture, are important sources. Fathers Diego Durán, Motolinia, and Mendieta wrote with their own religion in mind, Father Duran wrote trying to prove that the Aztec were one of the lost tribes of Israel. Bartolomé de las Casas wrote instead from an apologetic point of view. There are also authors that tried to make a synthesis of the pre-Hispanic cultures, like “Oviedo y Herrera”, Jose de Acosta, and Pedro Mártir de Anghera.
Perhaps the most significant source about the Aztec are the manuscripts of Bernardino de Sahagún, who worked with the surviving Aztec wise men. He taught Aztec tlacuilos to write the original Nahuatl accounts using the Latin alphabet. Because of fear of the Spanish authorities, he maintained the anonymity of his informants, and wrote a heavily censored version in Spanish. Unfortunately the Nahuatl original was not fully translated until the 20th century, thus realising the extent of the censorship of the Spanish version. The original Nahuatl manuscript is known as the Florentine Codex.
Native authors
Other important sources are the work of native and mestizo authors, descendants of the upper classes. These authors include Don Fernando Alvarado Tezozómoc, Chimalpahin Cuauhtlehuanitzin, Juan Bautista de Pomar, and Fernando de Alva Cortés Ixtlilxochitl. Ixtlixochitl, for example, wrote a history of Texcoco from a Christian point of view. His account of Netzahualcoyotl, an ancestor of Ixtlilxochitl’s, has a strong resemblance to the story of King Solomon and portrays Netzahualcoyotl as a monotheist and a critic of human sacrifice.
Diego Muñoz Camargo (1521 – c. 1612), a Tlaxcalan mestizo, wrote the History of Tlaxcala six decades after the Spanish conquest. Some parts of his work have a strong Tlaxcala bias.
The mexicanista movement
Laurette Séjourné, a French anthropologist, wrote about Aztec and Mesoamerican spirituality. Her depiction of the Aztecs as a spiritual people was so compelling that new religions have been formed based on her writings. Some parts of her work have been adopted by esoteric groups, searching for occult teachings of the pre-Columbian religions. Séjourné never endorsed any of these groups.
Miguel León-Portilla also idealizes the Aztec culture, especially in his early writings.
Others, such as Antonio Velazco, have transformed the writings by Sejourné and León-Portilla into a religious movement. Antonio Velasco Piña has written three books, Tlacaelel, El Azteca entre los Aztecas, La mujer dormida debe dar a luz, and Regina. When mixed with the currents of Neopaganism, these books resulted in a new religious movement called “Mexicanista”. This movement called for a return to the spirituality of the Aztecs. It is argued that, with this return, Mexico will become the next center of power. This religious movement mixes Mesoamerican cults with Hindu esoterism. The Mexicanista movement reached the peak of its popularity in the 1990s.
See also
References
Modern works, available in English
Primary sources, available in English
External links
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Pochteca
A pochtecatl (plural pochteca) was a professional long-distance traveling merchant in the Aztec Empire. They were a small, but important class as they not only facilitated commerce, but also communicated vital information across the empire and beyond its borders. The pochteca also traveled outside the empire to trade with neighboring lands throughout Mesoamerica. Because of their extensive travel and knowledge of the empire, they were often employed as spies.
Status in Aztec Society
Pochteca occupied a high status in Aztec society, below the noble class. The pochteca were responsible for providing the materials that the noble class used to display their wealth. These materials were often obtained from foreign sources. The pochteca also acted as agents for the nobility by selling the surplus tribute that had been bestowed on the noble and warrior elite. The pochteca traded the excess tribute (food, garments, feathers and slaves) in the marketplace or carried it to other areas to exchange for trade goods.
Due to the success of the pochteca, many of these merchants became as wealthy as the noble class, but were obligated to hide this wealth from the public. Trading expeditions often left their districts late in the evening, and their wealth was only revealed within their private guildhalls. Although politically and economically powerful the pochteca strove to avoid undue attention. The merchants followed their own laws in their own calpulli, venerating their god, Yacatecuhtli, “The Lord Who Guides”, an aspect of Quetzalcóatl. Eventually the merchants were elevated to the rank of the warriors of the military orders.
Organization
The pochteca were organised into twelve guilds, each based in one of the urban centers of the Valley of México:
The markets were part of a complex interlocking system. In the Valley there were four levels of market:
Some of the cities were famous for specialized markets:
The highest official of the pochteca in Tenochtitlán was the Pochtecatlailotlac, the Merchant-Arbiter who also sat as one of the judges in the Tlacxitlan, the highest court of law.
Each of these cities included a merchant district and a market, the tianquiztli, though the greatest market was the tianquizco in Tlatelolco, the fifth campan of Tenochtitlán. Tlatelolco included seven calpulli inhabited by the pochteca: Pochtlan, Ahhuachtlan, Atlauhco, Acxotlan, Tepetitlan, Itztolco and Tzommolco. Each of the pochteca calpulli were governed by the Pochtecatlatoque – the Merchant Speakers or Leaders. Those of the Pochtlan and Acxotlan districts had special titles:
Each of the Pochtecatlatoque were aided by the pochtecatlatoque. The pochtecatlatoque were the elder of the pochteca, and were no longer travelers, but rather acted as administrators, overseeing young pochteca and administering the marketplace.
The volume of trade passing through the great tianquizco of Tlatelolco was unsurpassed in Mesoamerica. It served not merely to distribute goods but as the great clearing house of the Empire. Such was the organisation required to manage this massive entrepreneurial center that the Aztec state founded special institutions and officials to oversee it.
Types of Pochteca
The professional merchants were classified into the following roles:
The pochteca were divided into the following types:
Within these groups there were also:
Lesser Traders
The Tlanecuilo or Tlanecuiloani, the regional traders and pedlars were not part of the pochteca guilds but were an important part of market commerce. They traded in foodstuffs and utilitarian goods rather than the luxuries carried by the pochteca and frequently specialised in specific items, such as:
See also
Aztec society
References
The Aztecs of Mexico, George Clapp Vaillant (1901-1945), Penguin Books edition (1953), pp.122-23; also Plate 38 depicting portion of the Codex Florentino.
Aztec Warfare, Ross Hassig, University of Oklahoma Press (1995).
Daily Life of the Aztecs, Jacques Soustelle, Phoenix Press edition (1995), pp 60-65, 85-86.
Armies of the Aztec and Inca Empires, and other native peoples of the Americas, and the Conquistadores 1450-1608, Ian Heath, Foundry Books (1999), pp 50-51.
Mexico’s Indigenous Past, Alfredo Lopez Austin & Leonardo Lopez Lujan, University of Oklahoma Press (2001), pp 235-236.
The Aztecs, Michael E. Smith, Blackwell (2003), pp 112-114.
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Mexico
The United Mexican States (Spanish: Estados Unidos Mexicanos), commonly known as Mexico, is a federal constitutional republic in North America. It is bordered on the north by the United States; on the south and west by the Pacific Ocean; on the southeast by Guatemala, Belize, and the Caribbean Sea; and on the east by the Gulf of Mexico. Covering almost 2 million square kilometres, Mexico is the fifth-largest country in the Americas by total area and the 14th largest independent nation in the world. With an estimated population of 111 million, it is the 11th most populous country. Mexico is a federation comprising thirty-one states and a Federal District, the capital city.
In Pre-Columbian Mesoamerica many cultures matured into advanced civilizations such as the Olmec, the Toltec, the Teotihuacan, the Maya and the Aztec before the first contact with Europeans. In 1521, Spain conquered and colonized the territory, which was administered as the viceroyalty of New Spain which would eventually become Mexico as the colony gained independence in 1821. The post-independence period was characterized by economic instability, territorial secession and civil war, including foreign intervention, two empires and two long domestic dictatorships. The latter led to the Mexican Revolution in 1910, which culminated with the promulgation of the 1917 Constitution and the emergence of the country’s current political system. Elections held in July 2000 marked the first time that an opposition party won the presidency from the Institutional Revolutionary Party (Spanish: Partido Revolucionario Institucional, PRI).
As a regional power and the only Latin American member of the Organisation for Economic Co-operation and Development (OECD) since 1994, Mexico is firmly established as an upper middle-income country, considered as a newly industrialized country and has the 13th largest nominal GDP, the 11th largest by purchasing power parity, and also the largest GDP per capita in Latin America according to the International Monetary Fund. The economy is strongly linked to those of its North American Free Trade Agreement (NAFTA) partners Uneven income distribution and the increase in drug-related violence are issues of concern in Mexico.
History
Main article: History of Mexico
Campfire remains in the Valley of Mexico have been radiocarbon-dated to 21,000 BCE, and a few chips of stone tools have been found near the hearths, indicating the presence of humans at that time. Around 9,000 years ago, ancient indigenous peoples domesticated corn and initiated an agricultural revolution, leading to the formation of many complex civilizations. Between 1,800 and 300 BCE, many matured into advanced pre-Columbian Mesoamerican civilizations such as: the Olmec, the Teotihuacan, the Maya, the Zapotec, the Mixtec, the Toltec and the Aztec, which flourished for nearly 4,000 years before the first contact with Europeans. These civilizations are credited with many inventions and advancements in fields such as architecture (pyramid-temples), mathematics, astronomy, medicine and theology. The Aztecs were noted for practicing human sacrifice on a large scale. At its peak, Teotihuacan, containing some of the largest pyramidal structures built in the pre-Columbian Americas, had a population of more than 150,000 people. Estimates of the population before the Spanish conquest range from 6 million to 25 million.
In the early 16th century, from the landing of Hernán Cortés, the Aztec civilization was invaded and conquered by the Spaniards. Unintentionally introduced by Spanish conquerors, smallpox ravaged Mexico in the 1520s, killing thousands of Aztecs, including the emperor, and was credited with the victory of Hernán Cortés over the Aztec empire. The territory became part of the Spanish Empire under the name of New Spain. Much of the identity, traditions and architecture of Mexico were created during the colonial period.
On September 16, 1810, independence from Spain was declared by priest Miguel Hidalgo y Costilla, in the small town of Dolores, Guanajuato. The first insurgent group was formed by Hidalgo, the Spanish viceregal army captain Ignacio Allende, the militia captain Juan Aldama and “La Corregidora” Josefa Ortiz de Domínguez. Hidalgo and some of his soldiers were captured and executed by firing squad in Chihuahua, on July 31, 1811. Following his death, the leadership was assumed by priest José María Morelos, who occupied key southern cities.
In 1813, the Congress of Chilpancingo was convened and, on November 6, signed the “Solemn Act of the Declaration of Independence of Northern America“. Morelos was captured and executed on December 22, 1815. In subsequent years, the insurgency was near collapse, but in 1820 Viceroy Juan Ruiz de Apodaca sent an army under the criollo general Agustín de Iturbide against the troops of Vicente Guerrero. Instead, Iturbide approached Guerrero to join forces, and in 1821 representatives of the Spanish Crown and Iturbide signed the “Treaty of Córdoba“, which recognized the independence of Mexico under the terms of the “Plan of Iguala“.
Agustin de Iturbide immediately proclaimed himself emperor of the First Mexican Empire. A revolt against him in 1823 established the United Mexican States. In 1824, a Republican Constitution was drafted and Guadalupe Victoria became the first president of the newly born country. The first decades of the post-independence period were marked by economic instability, which led to the Pastry War in 1836, and a constant strife between liberales, supporters of a federal form of government, and conservadores, proposals of a hierarchical form of government.
General Antonio López de Santa Anna, a centralist and two-time dictator, approved the Siete Leyes in 1836, a radical amendment that institutionalized the centralized form of government. Suspended the 1824 Constitution, civil war spread across the country, and three new governments declared independence: the Republic of Texas, the Republic of the Rio Grande and the Republic of Yucatán. Texas successfully achieved independence and was annexed by the United States, a border dispute led to the Mexican–American War, which began in 1846 and lasted for two years, settled via the “Treaty of Guadalupe-Hidalgo” forcing Mexico to give up nearly half of its land to the U.S., including California and New Mexico. Further transferred some of its territories, southern Arizona and New Mexico, via the Gadsden Purchase in 1854. The Caste War of Yucatán, the Mayan uprising that began in 1847, was one of the most successful modern Native American revolts. Maya rebels, or Cruzob, maintained the Maya free state until the 1930s.
Dissatisfaction with Santa Anna’s return to power led to the liberal “Plan of Ayutla“, initiating an era known as La Reforma, after which a new Constitution was drafted in 1857 that established a secular state, federalism as the form of government and several freedoms. As the conservadores refused to recognized, the War of Reform began in 1858, both groups had their own governments, but ended in 1861 with the liberal victory led by Amerindian President Benito Juárez. In the 1860s underwent a military occupation by France, which established the Second Mexican Empire under the rule of Habsburg Archduke Ferdinand Maximilian of Austria with support from the Roman Catholic clergy and the conservadores, who later switched sides and joined the liberales. Maximilian surrendered, was tried on June 14 and was executed on June 19, 1867.
Porfirio Díaz, a republican general during the French intervention, ruled Mexico from 1876–1880 and then from 1884–1911 in five consecutive reelections, period known as the Porfiriato, characterized by remarkable economic achievements, investments in arts and sciences, but also of economic inequality and political repression. A likely electoral fraud that led to his fifth reelection sparked the 1910 Mexican Revolution, initially led by Francisco I. Madero. Díaz resigned in 1911 and Madero was elected president but overthrown and murdered in a coup d’état two years later directed by conservative general Victoriano Huerta. Event that re-ignited the civil war, involving figures such as Francisco Villa and Emiliano Zapata, who formed their own forces. A third force, the constitutional army led by Venustiano Carranza, managed to bring an end to the war, and radically amended the 1857 Constitution to include many of the social premises and demands of the revolutionaries into what was eventually called the 1917 Constitution. It is estimated that the war killed 900,000 of the 1910 population of 15 million.
Assassinated in 1920, Carranza was succeeded by another revolutionary hero, Álvaro Obregón, who in turn was succeeded by Plutarco Elías Calles. Obregón was reelected in 1928 but assassinated before he could assume power. In 1929, Calles founded the National Revolutionary Party (PNR), later renamed the Institutional Revolutionary Party (PRI), and started a period known as the Maximato, which ended with the election of Lázaro Cárdenas, who implemented many economic and social reforms, and most significantly expropriated the oil industry into PEMEX on March 18, 1938, but sparked a diplomatic crisis with the countries whose citizens had lost businesses by Cárdenas radical measure.
Between 1940 and 1980, Mexico experienced a substantial economic growth that some historians call the “Mexican Miracle“. Although the economy continued to flourish, social inequality remained a factor of discontent. Moreover, the PRI rule became increasingly authoritarian and at times oppressive (i.e.: the 1968 Tlatelolco massacre, which claimed the life of around 30–800 protesters).
Electoral reforms and high oil prices followed the administration of Luis Echeverría, mismanagement of these revenues led to inflation and exacerbated the 1982 Crisis. That year, oil prices plunged, interest rates soared, and the government defaulted on its debt. President Miguel de la Madrid resorted to currency devaluations which in turn sparked inflation.
In the 1980s, first cracks in the political monopolistic position of PRI were seen such as the election of Ernesto Ruffo Appel in Baja California and the 1988 electoral fraud, which prevented leftist candidate Cuauhtémoc Cárdenas from winning the national presidential elections, who lost to Carlos Salinas de Gortari, leading to massive protests in Mexico City. Salinas embarked on a program of neoliberal reforms which fixed the exchange rate, controlled inflation and culminated with the signing of the North American Free Trade Agreement (NAFTA), which came into effect on January 1, 1994. The same day, the Zapatista Army of National Liberation (EZLN) started a two-week-lived armed rebellion against the federal government, and has continued as a non-violent opposition movement against neoliberalism and globalization.
In December 1994, a month after Salinas was succeeded by Ernesto Zedillo, the Mexican economy collapsed, with a rapid rescue packaged authorized by U.S. President Bill Clinton and major macroeconomic reforms started by president Zedillo, the economy rapidly recovered and growth peaked at almost 7% by the end of 1999. In 2000, after 71 years, the PRI lost a presidential election to Vicente Fox of the opposition National Action Party (PAN). In the subsequent presidential elections, Felipe Calderón from the PAN was declared the winner, with a razor-thin margin over leftist politician Andrés Manuel López Obrador of the Party of the Democratic Revolution (PRD). López Obrador, however, contested the election and pledged to create an “alternative government”.
Administrative divisions
The United Mexican States are a federation of thirty-one free and sovereign states, which form a union that exercises jurisdiction over the Federal District and other territories. Each state has its own Constitution and Congress, as well as a judiciary, and its citizens elect by direct voting, a governor for a six-year term, as well as representatives to their respective unicameral state congresses, for three-year terms.
The states are also divided into municipalities, the smallest administrative political entity in the country, governed by a mayor or “municipal president”, elected by its residents by plurality. Municipalities can be further subdivided into non-autonomous boroughs or in semi-autonomous auxiliary presidencies.
Constitutionally, Mexico City, as the capital and seat of the federal powers, is the Federal District, a special political division that belongs to the federation as a whole and not to a particular state, and as such, has more limited local rule than the nation’s states. Since 1987, it has progressively gained a greater degree of autonomy, and residents now elect a head of government and representatives of a Legislative Assembly directly. Unlike the states, the Federal District does not have a Constitution but a Statute of Government. Mexico City is conterminous and coextensive with the Federal District.
Geography and climate
Mexico is located at about 23° N and 102° W in the southern portion of North America. Almost all of Mexico lies in the North American Plate, with small parts of the Baja California peninsula on the Pacific and Cocos Plates. Geophysically, some geographers include the territory east of the Isthmus of Tehuantepec (around 12% of the total) within Central America.[64] Geopolitically, however, Mexico is entirely considered part of North America, along with Canada and the United States.
Mexico’s total area is 1,972,550 km², making it the world’s 14th largest country by total area, and includes approximately 6,000 km² of islands in the Pacific Ocean (including the remote Guadalupe Island and the Revillagigedo Islands), Gulf of Mexico, Caribbean Sea, and Gulf of California. On its north, Mexico shares a 3,141 km border with the United States. The meandering Río Bravo del Norte (known as the Rio Grande in the United States) defines the border from Ciudad Juárez east to the Gulf of Mexico. A series of natural and artificial markers delineate the United States-Mexican border west from Ciudad Juárez to the Pacific Ocean. On its south, Mexico shares an 871 km border with Guatemala and a 251 km border with Belize.
Topography
Mexico is crossed from north to south by two mountain ranges known as Sierra Madre Oriental and Sierra Madre Occidental, which are the extension of the Rocky Mountains from northern North America. From east to west at the center, the country is crossed by the Trans-Mexican Volcanic Belt also known as the Sierra Nevada. A fourth mountain range, the Sierra Madre del Sur, runs from Michoacán to Oaxaca.
As such, the majority of the Mexican central and northern territories are located at high altitudes, and the highest elevations are found at the Trans-Mexican Volcanic Belt: Pico de Orizaba (5,700 m), Popocatépetl (5,462 m) and Iztaccíhuatl (5,286 m) and the Nevado de Toluca (4,577 m). Three major urban agglomerations are located in the valleys between these four elevations: Toluca, Greater Mexico City and Puebla.
Climate
The Tropic of Cancer effectively divides the country into temperate and tropical zones. Land north of the twenty-fourth parallel experiences cooler temperatures during the winter months. South of the twenty-fourth parallel, temperatures are fairly constant year round and vary solely as a function of elevation. This gives Mexico one of the world’s most diverse weather systems.
Areas south of the twenty-fourth parallel with elevations up to 1,000 meters (the southern parts of both coastal plains as well as the Yucatán Peninsula), have a yearly median temperature between 24 and 28 °C. Temperatures here remain high throughout the year, with only a 5 °C difference between winter and summer median temperatures. Although low-lying areas north of the twentieth-fourth parallel are hot and humid during the summer, they generally have lower yearly temperature averages (from 20 to 24 °C) because of more moderate conditions during the winter.
Many large cities in Mexico are located in the Valley of Mexico or in adjacent valleys with altitudes generally above 2,000 m, this gives them a year-round temperate climate with yearly temperature averages (from 16–18 °C) and cool nighttime temperatures throughout the year.
Many parts of Mexico, particularly the north, have a dry climate with sporadic rainfall while parts of the tropical lowlands in the south average more than 200 cm of annual precipitation. For example, many cities in the north like Monterrey, Hermosillo, and Mexicali experience 40 °C or more in summer time. In the Sonoran desert temperatures reach 50 °C or more. Northern Mexico is characterized by desert because it is located in a latitude where all deserts around the globe are formed.
Biodiversity
Mexico is one of the 18 megadiverse countries of the world. With over 200,000 different species, Mexico is home of 10–12% of the world’s biodiversity. Mexico ranks first in biodiversity in reptiles with 707 known species, second in mammals with 438 species, fourth in amphibians with 290 species, and fourth in flora, with 26,000 different species. Mexico is also considered the second country in the world in ecosystems and fourth in overall species. Approximately 2,500 species are protected by Mexican legislations.
The Mexican government created the National System of Information about Biodiversity, in order to study and promote the sustainable use of ecosystems. Deforestation is one of the most serious environmental issues in Mexico, with more than one million hectares of forest being lost each year. As of 2002, Mexico had the second fastest rate of deforestation in the world, second only to Brazil.
In Mexico, 170,000 square kilometres are considered “Protected Natural Areas.” These include 34 reserve biospheres (unaltered ecosystems), 64 national parks, 4 natural monuments (protected in perpetuity for their aesthetic, scientific or historical value), 26 areas of protected flora and fauna, 4 areas for natural resource protection (conservation of soil, hydrological basins and forests) and 17 sanctuaries (zones rich in diverse species).[71]
The discovery of the Americas brought to the rest of the world many widely used food crops and edible plants. Some of Mexico’s native culinary ingredients include: chocolate, tomato, maize, vanilla, avocado, guava, chayote, epazote, camote, jícama, nopal, tejocote, huitlacoche, sapote, mamey sapote, many varieties of beans, and an even greater variety of chiles, such as the Habanero. Most of these names come from indigenous languages like Nahuatl.
Government and politics
The United Mexican States are a federation whose government is representative, democratic and republican based on a presidential system according to the 1917 Constitution. The constitution establishes three levels of government: the federal Union, the state governments and the municipal governments. All officials at the three levels are elected by voters through first-past-the-post plurality, proportional representation or are appointed by other elected officials.
The federal government is constituted by the Powers of the Union, the three separate branches of government:
Legislature
Legislative: the bicameral Congress of the Union, composed of a Senate and a Chamber of Deputies, which makes federal law, declares war, imposes taxes, approves the national budget and international treaties, and ratifies diplomatic appointments.
Executive
Executive: the President of the United Mexican States, who is the head of state and government, as well as the commander-in-chief of the Mexican military forces. The President also appoints the Cabinet and other officers. The President is responsible for executing and enforcing the law, and has the authority of vetoing bills.
Judiciary
Judiciary: The Supreme Court of Justice, comprised by eleven judges appointed by the President with Senate approval, who interpret laws and judge cases of federal competency. Other institutions of the judiciary are the Electoral Tribunal, collegiate, unitary and district tribunals, and the Council of the Federal Judiciary.
All elected executive officials are elected by plurality (first-past-the-post). Seats to federal and state legislatures are elected by a system of parallel voting that includes plurality and proportional representation. The Chamber of Deputies of the Congress of the Union is conformed by 300 deputies elected by plurality and 200 deputies by proportional representation with closed party lists for which the country is divided into 5 electoral constituencies or circumscriptions.
The Senate is conformed by a total of 128 senators: 64 senators, two for each state and two for the Federal District, elected by plurality in pairs; 32 senators assigned to the first minority or first-runner up (one for each state and one for the Federal District), and 32 are assigned by proportional representation with closed party lists for which the country conforms a single electoral constituency.
According to the constitution, all constituent states of the federation must have a republican form of government composed of three branches: the executive, represented by a governor and an appointed cabinet, the legislative branch constituted by a unicameral congress and the judiciary, which will include called state Supreme Court of Justice. They also have their own civil and judicial codes.
In the 2009-20012 Congress of the Union, seven parties are therein represented; four of them, however, have not received neither in this nor in previous congresses more than 4% of the national votes. The other three parties have historically been the dominant parties in Mexican politics:
National Action Party (Partido Acción Nacional, PAN): a center-right conservative party founded in 1939. PAN has gained plurality, but not absolute majority in several parliamentary elections. In 2000, it gained the presidency for the first time. It belongs to the Christian Democrat Organization of America.
Institutional Revolutionary Party (Partido Revolucionario Institucional, PRI): a center-left party that ascribes to social democracy — it is a member of Socialist International — founded in 1929 to unite all the factions of the Mexican Revolution. Prominent left-wing Mexican politicians have been members of the party. Having dominated Mexican politics since the Revolution, PRI includes diverse factions including some center-right members.
Party of the Democratic Revolution (Partido de la Revolución Democrática, PRD): a left-wing party, founded in 1989 as the successor of the coalition of socialists and liberal parties, the National Democratic Front that had presented the candidacy of Cuauhtémoc Cárdenas in the controversial 1988 elections.
The PRI held an almost hegemonic power in Mexican politics since 1929. Since 1977 consecutive electoral reforms allowed opposition parties to win more posts at the local and federal level. This process culminated in the 2000 presidential elections in which Vicente Fox, candidate of the PAN, became the first non-PRI president to be elected in 71 years.
In 2006, Felipe Calderón of the PAN faced Andrés Manuel López Obrador of the PRD in a very close election (0.58% difference), by simple plurality—the Mexican electoral system does not include runoff voting. López Obrador contested the elections, but on September 6, 2006, Felipe Calderón was declared President-elect by the Electoral Tribunal. His cabinet was sworn in at midnight on December 1, 2006 and Calderón was handed the presidential band by outgoing Vicente Fox at Los Pinos. He was officially sworn as President on the morning of December 1, 2006 in Congress.
Foreign relations
The foreign policy of Mexico is directed by the President and managed through the Ministry of Foreign Affairs, whose constitutionally recognized principles are: respect for international law and legal equality of states, their sovereignty and independence, non-intervention, peaceful resolution of conflicts and promotion of collective security through active participation in international organizations.
Since the 1930s, the Estrada Doctrine has served as a crucial complement to these principles. The foreign relations of Mexico have been focused primarily on the United States and its historically tied neighbors in Latin America and the Caribbean. In the 20th century, Mexico developed a foreign policy based on hemispheric prestige. However, in the second millennium, former President Vicente Fox adopted a new foreign policy that called for an openness and an acceptance of criticism from the international community and the increase of Mexican involvement in foreign affairs, as well as a further integration towards its northern neighbors. A greater priority to Latin America and the Caribbean has been given in the administration of President Felipe Calderón.
In addition, since the 1990s Mexico has sought a reform of the United Nations Security Council and its working methods with the support of Canada, Italy, Pakistan and other nine countries, which form a group informally called the Coffee Club. As an regional and emerging power, Mexico has a significant global presence and is a member of several international organizations and forums such as the United Nations, the Organization of American States, the G8+5, the G-20 major economies, the Asia-Pacific Economic Cooperation and the Organisation for Economic Co-operation and Development.
Military
Mexico has the third largest defense budget in Latin America, with annual military expenditures of USD $24.944 billion or about 1.6% GDP. Mexico’s military includes 1,203,777 total personnel including paramilitary forces and military police, of which around 192,770 are active in the frontline. Since the 1990s, when the military escalated its role in the war on drugs, increasing importance has been placed on acquiring airborne surveillance platforms, light aircraft, helicopters and rapid troop transport.
The Mexican Military has two branches: the Mexican Army (which includes the Mexican Air Force), and the Mexican Navy. The Mexican armed forces maintain significant infrastructure, including small electronics and weapons testing and research facilities, weapons and vehicle manufacturing centers, and naval dockyards that have the capability of building heavy military vessels. These dockyards and facilities have a significant employment and economic impact in the local economies. In recent years, Mexico has improved its training techniques, military command and information structures and has taken steps to becoming more self-reliant in supplying its military by designing as well as manufacturing its own guns, missiles, unmanned air vehicles and naval ships.
Historically, Mexico has remained neutral in international conflicts with the exception of World War II. However, in recent years some political parties have proposed an amendment of the Constitution in order to allow the Mexican army, air force or navy to collaborate with the United Nations in peacekeeping missions, or to provide military help to countries that officially ask for it.
Law enforcement
Public security is enacted at the three levels of government, each of which has different prerogatives and responsibilities. Local and state police department are primarily in charge of law enforcement, whereas the Federal Preventive Police is in charge of specialized duties. All levels report to the Secretaría de Seguridad Pública (Secretariat of Public Security). The General Attorney’s Office (Procuraduría General de la República, PGR) is the executive power’s agency in charge of investigating and prosecuting crimes at the federal level, mainly those related to drug and arms trafficking, espionage, and bank robberies. The PGR operates the Federal Investigations Agency (Agencia Federal de Investigación, AFI) an investigative and preventive agency.
While the government respects the human rights of most citizens, serious abuses of power have been reported in security operations in indigenous communities and poor urban neighborhoods. The National Human Rights Commission has had little impact in reversing this trend, engaging mostly in documentation but failing to use its powers to issue public condemnations to the officials who ignore its recommendations. By law, all defendants have the rights that assure them fair trials and human treatment; however, the system is overburdened and overwhelmed with several problems.
Despite the efforts of the authorities to fight crime and fraud, few Mexicans have strong confidence in the police or the judicial system, and therefore, few crimes are actually reported by the citizens. In 2008, president Calderón proposed a major reform of the judicial system, which was approved by the Congress of the Union, which included oral trials, the presumption of innocence for defendants, the authority of local police to investigate crime—until then a prerogative of special police units—and several other changes intended to speed up trials.
Total crimes per capita average 12 per 1,000 people in Mexico, ranking 39 in a survey of 60 countries. Violent crime is a critical issue in Mexico; with a rate of homicide varying from 11 to 14 per 100,000 inhabitants. Drug-traffic and narco-related activities are a major concern in Mexico. The Mexican drug cartels have as many as 100,000 foot soldiers, which is about the size of the Mexican army. Drug cartels are active in the shared border with the US and police corruption and collusion with drug cartels is a crucial problem.
Current president Felipe Calderón made abating drug-trafficking one of the top priorities of his administration. In a very controversial move, Calderón deployed military personnel to cities where drug cartels operate. While this move has been criticized by the opposition parties and the National Human Rights Commission, its effects have been praised by the Bureau for International Narcotics and Law Enforcement Affairs as having obtained “unprecedented results…” with “many important successes”. In October 2007, the president Calderón and US president George W. Bush announced the Mérida Initiative a historic plan of law enforcement cooperation between the two countries.
Economy
The economy of Mexico is the 11th largest in the world. Since the 1994 crisis, administrations have improved the country’s macroeconomic fundamentals. Mexico was not significantly influenced by the recent 2002 South American crisis, and has maintained positive rates of growth after a brief period of stagnation in 2001. Moody’s (in March 2000) and Fitch IBCA (in January 2002) issued investment-grade ratings for Mexico’s sovereign debt. In spite of its unprecedented macroeconomic stability, which has reduced inflation and interest rates to record lows and has increased per capita income, enormous gaps remain between the urban and the rural population, the northern, central, and southern states, and the rich and the poor although there has been a large growing middle class since the mid 1990’s. Some of the government’s challenges include the upgrade of infrastructure, the modernization of the tax system and labor laws, and the reduction of income inequality.
The economy contains rapidly developing modern industrial and service sectors, with increasing private ownership. Recent administrations have expanded competition in ports, railroads, telecommunications, electricity generation, natural gas distribution and airports, with the aim of upgrading infrastructure. As an export-oriented economy, more than 90% of Mexican trade is under free trade agreements (FTAs) with more than 40 countries, including the European Union, Japan, Israel, and much of Central and South America. The most influential FTA is the North American Free Trade Agreement (NAFTA), which came into effect in 1994, and was signed in 1992 by the governments of the United States, Canada and Mexico. In 2006, trade with Mexico’s two northern partners accounted for almost 50% of its exports and 45% of its imports. Recently, the Congress of the Union approved important tax, pension and judicial reforms, and reform to the oil industry is currently being debated. According to the Forbes Global 2000 list of the world’s largest companies in 2008, Mexico had 16 companies in the list.
Mexico has a free market mixed economy, and is firmly established as an upper middle-income country. It is the 11th largest economy in the world as measured in gross domestic product in purchasing power parity. According to the latest information available from the International Monetary Fund, Mexico had the second-highest Gross National Income per capita in Latin America in nominal terms, at $9,716 in 2007, and the highest in purchasing power parity (PPP), at $14,119 in 2007.
After the 1994 economic debacle, Mexico has made an impressive recovery, building a modern and diversified economy. Oil is Mexico’s largest source of foreign income. According to Goldman Sachs, BRIMC review of emerging economies, by 2050 the largest economies in the world will be as follows: China, India, United States, Brazil and Mexico. Mexico is the largest North American auto producing nation, recently surpassing Canada and U.S.
According to the director for Mexico at the World Bank, the population in poverty has decreased from 24.2% to 17.6% in the general population and from 42% to 27.9% in rural areas from 2000 to 2004.
Nonetheless, income inequality remains a problem, and huge gaps remain not only between rich and poor but also between the north and the south, and between urban and rural areas. Sharp contrasts in income and Human Development are also a grave problem in Mexico. The 2004 United Nations Human Development Index report for Mexico states that Benito Juárez, a district of Mexico City, and San Pedro Garza García, in the State of Nuevo León, would have a similar level of economic, educational and life expectancy development to Germany or New Zealand. In contrast, Metlatonoc, in the state of Guerrero, would have an HDI similar to that of Syria.
GDP annual average growth for the period of 1995–2002 was 5.1%. The economic downturn in the United States also caused a similar pattern in Mexico, from which it rapidly recovered to grow 4.1% in 2005 and 3% in 2005. Inflation has reached a record low of 3.3% in 2005, and interest rates are low, which have spurred credit-consumption in the middle class. Mexico has experienced in the last decade monetary stability: the budget deficit was further reduced and foreign debt was decreased to less than 20% of GDP. Along with Chile, Mexico has the highest rating of long-term sovereign credit in Latin America.
The remittances from Mexican citizens working in the United States account for only 0.2% of Mexico’s GDP which was equal to US$20 billion dollars per year in 2004 and is the ninth largest source of foreign income after oil, industrial exports, manufactured goods, electronics, heavy industry, construction, automobiles, food and banking and financial services. According to Mexico’s central bank, remittances fell 3.6% in 2008 to $25bn.
Ongoing economic concerns include the commercial and financial dependence on the US, low real wages, underemployment for a large segment of the population, inequitable income distribution (the top 30% of income earners account for 55% of income), and few advancement opportunities for the largely Mayan population in the southern states. Lack of structural reform is further exacerbated by an ever increasing outflow of the population into the United States, decreasing domestic pressure for reform.
Industry
Among the most important industrial manufacturers in Mexico is the automotive industry, whose standards of quality are internationally recognized. The automobile sector in Mexico differs from that in other Latin American countries and developing nations in that it does not function as a mere assembly manufacturer. The industry produces technologically complex components and engages in some research and development activities. The “Big Three” (General Motors, Ford and Chrysler) have been operating in Mexico since the 1930s, while Volkswagen and Nissan built their plants in the 1960s. Later, Toyota, Honda, BMW, and Mercedes-Benz joined in. Given the high requirements of North American components in the industry, many European and Asian parts suppliers have also moved to Mexico: in Puebla alone, 70 industrial part-makers cluster around Volkswagen. The relatively small domestic car industry still is represented by DINA Camiones S.A. de C.V., that has built buses and trucks for almost half a century and the new car company Mastrettadesign that builds the race car Mastretta MXT.
Some large industries of Mexico include Cemex, the third largest cement conglomerate in the world; the alcohol beverage industries, including world-renowned players like Grupo Modelo; conglomerates like FEMSA, which apart from owning breweries and the OXXO convenience store chain, is also the second-largest Coca-Cola bottler in the world; Gruma, the largest producer of corn flour and tortillas in the world; and Grupo Bimbo, Telmex, Televisa, among many others. In 2005, according to the World Bank, high-tech industrial production represented 19.6% of total exports.
Maquiladoras (Mexican factories which take in imported raw materials and produce goods for export) have become the landmark of trade in Mexico. This sector has benefited from NAFTA, in that real income in the maquiladora sector has increased 15.5% since 1994, though from the non-maquiladora sector has grown much faster. Contrary to popular belief, this should be no surprise since maquiladora’s products could enter the US duty free since the 1960s industry agreement. Other sectors now benefit from the free trade agreement, and the share of exports from non-border states has increased in the last 5 years while the share of exports from maquiladora-border states has decreased.
Currently Mexico is focusing in developing an aerospace industry and the assembly of helicopter and commercial jet aircraft is taking place. Foreign firms such as MD Helicopters and Bombardier build helicopters and commercial jets respectively in Mexico. Although the Mexican aircraft industry is mostly foreign, as is its car industry, Mexican firms have been founded such as Aeromarmi, which builds light propeller airplanes, and Hydra Technologies, which builds Unmanned Aerial Vehicles.
As compared with the United States or countries in Western Europe a larger sector of Mexico’s industrial economy is food manufacturing which includes several world class companies but the regional industry is undeveloped. There are national brands that have become international and local Mom and Pop producers but little manufacturing in between.
Tourism
According to the World Tourism Organization, Mexico has one of the largest tourism industries in the world. In 2005 it was the seventh most popular. The most notable tourist draws are the ancient Mesoamerican ruins, and popular beach resorts. The coastal climate and unique culture – a fusion of European (particularly Spanish) and Mesoamerican cultures; also make Mexico attractive. The peak tourist seasons in Mexico are during December and during July and August, with brief surges during the week before Easter and during spring break at many of the beach resort sites which are popular among vacationing college students from the United States.
Mexico is the twenty-third highest tourism spender in the world, and the highest in Latin America.
Energy
Energy production in Mexico is managed by state-owned companies: the Federal Commission of Electricity (Comisión Federal de Electricidad, CFE) and Pemex (Petróleos Mexicanos). The CFE is in charge of the operation of electricity-generating plants and its distribution all across the territory, with the exception of the states of Morelos, Mexico State, Hidalgo and Mexico City, whose distribution of electricity is in charge of the state-owned Luz y Fuerza del Centro. Most of the electricity is generated in thermoelectrical plants, even though CFE operates several hydroelectric plants, as well as wind power, geothermal and nuclear generators.
Natural resources are the “nation’s property” (i.e. public property) by constitution. As such, the oil sector is administered by the government with varying degrees of private investment. Mexico is the sixth-largest oil producer in the world, with 3.7 million barrels per day. Pemex, the public company in charge of exploration, extraction, transportation and marketing of crude oil and natural gas, as well as the refining and distribution of petroleum products and petrochemicals, is one of the largest companies (oil or otherwise) in Latin America, making US $86 billion in sales a year, a sum larger than the GDP of some countries. Nonetheless, the company is heavily taxed, a significant source of revenue for the government, of almost 62 per cent of the company’s sales. In 1980 oil exports accounted for 61.6% of total exports; by 2000 it was only 7.3%.
Transportation
The paved-roadway network in Mexico is the most extensive in Latin America at 116,802 km in 2005; 10,474 km were multi-lane freeways or expressways, most of which were tollways. Nonetheless, Mexico’s diverse orography—most of the territory is crossed by high-altitude ranges of mountains—as well as economic challenges have led to difficulties in creating an integrated transportation network and even though the network has improved, it still cannot meet national needs adequately.
Being one of the first Latin American countries to promote railway development, the network, though extensive at 30,952 km, is still inefficient to meet the economic demands of transportation. Most of the rail network is mainly used for merchandise or industrial freight and was mostly operated by National Railway of Mexico (Ferrocarriles Nacionales de México, FNM), privatized in 1997.
In 1999, Mexico had 1,806 airports, of which 233 had paved runways; of these, 35 carry 97% of the passenger traffic. The Mexico City International Airport remains the largest in Latin America and the 44th largest in the world transporting 21 million passengers a year. There are more than 30 domestic airline companies of which only two are known internationally: Aeroméxico and Mexicana.
Mass transit in Mexico is modest. Most of the domestic passenger transport needs are served by an extensive bus network with several dozen companies operating by regions. Train passenger transportation between cities is limited. Inner-city rail mass transit is available at Mexico City—with the operation of the metro, elevated and ground train, as well as a Suburban Train connecting the adjacent municipalities of Greater Mexico City — as well as at Guadalajara and Monterrey, the first served by a commuter rail and the second by an underground and elevated metro.
Communications
The telecommunications industry is mostly dominated by Telmex (Teléfonos de México), privatized in 1990. As of 2006, Telmex had expanded its operations to Colombia, Peru, Chile, Argentina, Brazil and Uruguay and the United States. Other players in the domestic industry are Axtel and Maxcom. Due to Mexican orography, providing landline telephone service at remote mountainous areas is expensive, and the penetration of line-phones per capita is low compared to other Latin American countries, at forty-percent, however 82% of Mexicans over the age of 15 own a mobile phone. Mobile telephony has the advantage of reaching all areas at a lower cost, and the total number of mobile lines is almost two times that of landlines, with an estimation of 63 million lines. The telecommunication industry is regulated by the government through Cofetel (Comisión Federal de Telecomunicaciones).
The mexican satellite system is domestic and operates 120 earth stations. There is also extensive microwave radio relay network and considerable use of fiber-optic and coaxial cable. Mexican satellites are operated by Satélites Mexicanos (Satmex), a private company, leader in Latin America and servicing both North and South America. It offers broadcast, telephone and telecommunication services to 37 countries in the Americas, from Canada to Argentina. Through business partnerships Satmex provides high-speed connectivity to ISPs and Digital Broadcast Services. Satmex maintains it’s own satellite fleet with most of the fleet being Mexican designed and built.
Mexico has recently emerged as a major producer of communications technology. In 2008 Mexico manufactured over 130 million mobile phones making it the sixth largest producer of mobile phones.
Usage of radio, television, and Internet in Mexico is prevalent. There are approximately 1,410 radio broadcast stations and 236 television stations (excluding repeaters). Major players in the broadcasting industry are Televisa — the largest Spanish media company in the Spanish-speaking world — and TV Azteca.
Demographics
According to the latest official estimate, which reported a population of 111 million, Mexico is the most populous Spanish-speaking country in the world. Mexican annual population growth has drastically decreased from a peak of 3.5% in 1965 to 0.99% in 2005. Life expectancy in 2006 was estimated to be at 75.4 years (72.6 male and 78.3 female). The states with the highest life expectancy are Baja California (75.9 years) and Nuevo Leon (75.6 years). The Federal District has a life expectancy of the same level as Baja California.
The lowest levels are found in Chiapas (72.9), Oaxaca (73.2) and Guerrero (73.2 years). The mortality rate in 1970 was 9.7 per 1000 people; by 2001, the rate had dropped to 4.9 men per 1000 men and 3.8 women per 1000 women. The most common reasons for death in 2001 were heart problems (14.6% for men 17.6% for women) and cancer (11% for men and 15.8% for women).
Mexican population is increasingly urban, with close to 75% living in cities. The five largest urban areas in Mexico (Greater Mexico City, Greater Guadalajara, Greater Monterrey, Greater Puebla and Greater Toluca) are home to 30% of the country’s population. Migration patterns within the country show positive migration to north-western and south-eastern states, and a negative rate of migration for the Federal District. While the annual population growth is still positive, the national net migration rate is negative (-4.7/1000), attributable to the emigration phenomenon of people from rural communities to the United States.
Metropolitan areas
Metropolitan areas in Mexico have been traditionally defined as the group of municipalities that heavily interact with each other, usually around a core city. In 2004, a joint effort between CONAPO, INEGI and the Ministry of Social Development (SEDESOL) agreed to define metropolitan areas as either:
It should be noted, however, that northwestern and southeastern states are divided into a small number of large municipalities whereas central states are divided into a large number of smaller municipalities. As such, metropolitan areas in the northwest usually do not extend over more than one municipality (and figures usually report population for the entire municipality) whereas metropolitan areas in the center extend over many municipalities.
Few metropolitan areas extend beyond the limits of one state, namely: Greater Mexico City (Federal District, Mexico State and Hidalgo), Puebla-Tlaxcala (Puebla and Tlaxcala, but excludes the city of Tlaxcala), Comarca Lagunera (Coahuila and Durango), and Tampico (Tamaulipas and Veracruz).
Immigration
Mexico is home to the largest number of U.S. citizens abroad (estimated at one million as of 1999), which represents 1% of the Mexican population and 25% of all U.S. citizens abroad. Other significant communities of foreigners are those of Central and South America, most notably from Argentina, Brazil, Chile, Colombia, Peru, Cuba, Venezuela, Guatemala, and Belize. Though estimations vary, the Argentine community is considered to be the second largest foreign community in the country (estimated somewhere between 30,000 and 150,000). Throughout the 20th century, the country followed a policy of granting asylum to fellow Latin Americans and Europeans (mostly Spaniards in the 1940s) fleeing political persecution in their home countries. In October 2008, Mexico tightened its immigration rules and agreed to deport Cubans using the country as an entry point to the US. Large numbers of Central American migrants who have crossed Guatemala’s northern border into Mexico are deported every year.
Discrepancies between the figures for official legal aliens and those of all foreign-born residents regardless of their immigration status are quite large. The official figure for foreign-born legal residents in Mexico is 493,000 (since 2004), with a majority (86.9%) of these born in the United States (except Chiapas, where the majority of immigrants are from Central America). The five states with the most immigrants are Baja California (12.1% of total immigrants), Mexico City (the Federal District; 11.4%), Jalisco (9.9%), Chihuahua (9%) and Tamaulipas (7.3%). More than 54.6% of the immigrant population are fifteen years old or younger, while 9% are fifty or older.
Mexico represents the largest source of immigration to the United States. About 9% of the population born in Mexico is now living in the United States. 28.3 million Americans listed their ancestry as Mexican as of 2006.
Ethnography
Mexico is ethnically diverse, and the constitution defines the country to be a pluricultural nation.
Mexico also received a large number of Lebanese, Syrian, Chinese, Japanese, Korean, and Filipino immigrants.
Afro-Mexicans, mostly of mixed ancestry, live in the coastal areas of the states of Veracruz, Tabasco and Guerrero.
In 2004, the Mexican government founded the National Institute of Genomic Medicine (INMEGEN) which launched the Mexican Genome Diversity Project. In May 2009, the Institute issued a report on a major genomic study of the Mexican population. Among the findings, it was reported that of the 80% of the population that is mestizo, the proportions of European and indigenous ancestry are approximately even, with the indigenous component slightly, but significantly predominating overall. The proportions of admixture were found to vary geographically from north to south, as previous pre-genomic studies had surmised, with the European contribution predominating in the north and the indigenous component greater in central and southern regions. One of the significant conclusions of the study as reported was that even while it is composed of diverse ancestral genetic groups, the Mexican population is genetically distinctive among the world’s populations.
Language
There is no de jure constitutional official language at the federal level in Mexico. Spanish, spoken by 97% of the population, is considered a national language by The General Law of Linguistic Rights of the Indigenous Peoples, which also grants all indigenous minority languages spoken in Mexico, regardless of the number of speakers, the same validity as Spanish in all territories in which they are spoken, and indigenous peoples are entitled to request some public services and documents in their native languages.
Along with Spanish, the law has granted them the status of “national languages”. The law includes all Amerindian languages regardless of origin; that is, it includes the Amerindian languages of ethnic groups non-native to the territory. As such the National Commission for the Development of Indigenous Peoples recognizes the language of the Kickapoo, who immigrated from the United States, and recognizes the languages of the Guatemalan Amerindian refugees. The Mexican government has promoted and established bilingual primary and secondary education in some indigenous rural communities. Approximately 7.1% of the population speaks an indigenous language and 1.2% do not speak Spanish.
Mexico has the largest Spanish-speaking population in the world with more than twice as many as the second largest Spanish-speaking country. (Spain, Argentina, and Colombia all have about 40 million speakers each.) Almost a third of all Spanish native speakers in the world live in Mexico.[148] Nahuatl is spoken by 1.5 million people and Yucatec Maya by 800,000. Some of the national languages are in danger of extinction; Lacandon is spoken by fewer than one hundred people.
English is widely used in business at the border cities, as well as by the one million U.S. citizens that live in Mexico, mostly retirees in small towns in Baja California, Guanajuato and Chiapas. Other European languages spoken by sizable communities in Mexico are Venetian, Plautdietsch, German, French and Romani.
Religion
Mexico has no official religion, and the Constitution of 1917 and the anti-clerical laws imposed limitations on the church and sometimes codified state intrusion into church matters. The government does not provide any financial contributions to the church, and the church does not participate in public education.
The last census reported, by self-ascription, that 95% of the population is Christian. Roman Catholics are 89% of the total population, 47% percent of whom attend church services weekly. In absolute terms, Mexico has the world’s second largest number of Catholics after Brazil.
About 6% of the population (more than 4.4 million people) is Protestant, of whom Pentecostals and Charismatics (called Neo-Pentecostals in the census), are the largest group (1.37 million people). There are also a sizeable number of Seventh-day Adventists (0.6 million people). The 2000 national census counted more than one million Jehovah’s Witnesses.
The Church of Jesus Christ of Latter-day Saints claims over one million registered members as of 2009. About 25% of registered members attend a weekly sacrament service although this can fluctuate up and down.
Islam in Mexico is practiced by a small Muslim population in the city of Torreon, Coahuila, and there are an estimated 300 Muslims in the San Cristobal de las Casas area in Chiapas.
The presence of Jews in Mexico dates back to 1521, when Hernán Cortés conquered the Aztecs, accompanied by several Conversos. According to the last national census by the INEGI, there are now more than 45,000 Mexican Jews. Almost three million people in the 2000 National Census reported having no religion.
Mexico’s Buddhist population currently makes up a tiny minority, some 108,000 according to latest accounts. Some of its members are of Asian descent, others people of various other walks of life that have turned toward Buddhism in the recent past.
In 1992, Mexico lifted almost all restrictions on the Catholic Church and other religions, including granting all religious groups legal status, conceding them limited property rights, and lifting restrictions on the number of priests in the country. Until recently, priests did not have the right to vote, and even now they cannot be elected to public office.
Culture
Mexican culture reflects the complexity of the country’s history through the blending of pre-Hispanic civilizations and the culture of Spain, imparted during Spain’s 300-year colonization of Mexico. Exogenous cultural elements mainly from the United States have been incorporated into Mexican culture. As was the case in most Latin American countries, when Mexico became an independent nation, it had to slowly create a national identity, being an ethnically diverse country in which, for the most part, the only connecting element amongst the newly independent inhabitants was Catholicism.
The Porfirian era (el Porfiriato), in the last quarter of the nineteenth century and the first decade of the twentieth century, was marked by economic progress and peace. After four decades of civil unrest and war, Mexico saw the development of philosophy and the arts, promoted by President Díaz himself. Since that time, as accentuated during the Mexican Revolution, cultural identity has had its foundation in the mestizaje, of which the indigenous (i.e. Amerindian) element is the core. In light of the various ethnicities that formed the Mexican people, José Vasconcelos in his publication La Raza Cósmica (The Cosmic Race) (1925) defined Mexico to be the melting pot of all races (thus extending the definition of the mestizo) not only biologically but culturally as well. This exalting of mestizaje was a revolutionary idea that sharply contrasted with the idea of a superior pure race prevalent in Europe at the time.
Cinema
Mexican films from the Golden Age in the 1940s and 1950s are the greatest examples of Latin American cinema, with a huge industry comparable to the Hollywood of those years. Mexican films were exported and exhibited in all of Latin America and Europe. Maria Candelaria (1944) by Emilio Fernández, was one of the first films awarded a Palme d’Or at the Cannes Film Festival in 1946, the first time the event was held after World War II. Famous actors and actresses from this period include María Félix, Pedro Infante, Dolores del Río, Jorge Negrete and the comedian Cantinflas.
More recently, films such as Como agua para chocolate (1992), Cronos (1993), Amores perros (2000), Y tu mamá también (2001), El Crimen del Padre Amaro (2002), Pan’s Labyrinth (2006) and Babel (2006) have been successful in creating universal stories about contemporary subjects, and were internationally recognised, as in the prestigious Cannes Film Festival. Mexican directors Alejandro González Iñárritu (Amores perros, Babel), Alfonso Cuarón (Children of Men, Harry Potter and the Prisoner of Azkaban), Guillermo del Toro, Carlos Carrera (The Crime of Father Amaro), and screenwriter Guillermo Arriaga are some of the most known present-day film makers.
Music
Mexican society enjoys a vast array of music genres, showing the diversity of Mexican culture. Traditional music includes Mariachi, Banda, Norteño, Ranchera and Corridos; on an every-day basis most Mexicans listen to contemporary music such as pop, rock, etc. in both English and Spanish. Mexico has the largest media industry in Latin America, producing Mexican artists who are famous in Central and South America and parts of Europe, especially Spain. Some well-known Mexican singers are Thalía, Luis Miguel, Alejandro Fernández and Paulina Rubio. Popular groups are Café Tacuba, Molotov and Maná, among others.
According to the Sistema Nacional de Fomento Musical, there are between 120 and 140 youth orchestras affiliated to this federal agency from all federal states. Some states, through their state agencies in charge of culture and the arts—Ministry or Secretariat or Institute or Council of Culture, in some cases Secretariat of Education or the State University—sponsor the activities of a professional Symphony Orchestra or Philharmonic Orchestra so all citizens can have access to this artistic expression from the field of classical music. There is no public information about the exact number of professional orchestras in the country (probably 40 ensembles of very diverse caliber). Mexico City is the most intense hub of this activity hosting 12 professional orchestras sponsored by different agencies such as the National Intitute of Fine Arts, the Secretariat of Culture of the Federal District, The National University, the National Polytechnic Institute, a Delegación Política (Coyoacán) and very few are a kind of private ventures.
Orquestas in Mexico are mainly subsidized by a governmental body or agency, unlike their American counterparts, therefore, these organizations do not have departments such as marketing or development. States such as Baja California Sur, Campeche, Chiapas, Colima, Morelos, Nayarit, Quintana Roo, Sonora, Tabasco, and Tlaxcala do not have a professional Symphony orchestra. The only permanent opera company belongs to the National Institute of Fine Arts, offering six productions yearly, however, some cities such as Guadalajara, Monterrey or Morelia make important efforts to present this kind of expression to local audiences.
Fine arts
Post-revolutionary art in Mexico had its expression in the works of renowned artists such as Frida Kahlo, Diego Rivera, José Clemente Orozco, Rufino Tamayo, Federico Cantú Garza, David Alfaro Siqueiros and Juan O’Gorman. Diego Rivera, the most well-known figure of Mexican Muralism, painted the Man at the Crossroads at the Rockefeller Center in New York City, a huge mural that was destroyed the next year due to the inclusion of a portrait of Russian communist leader Lenin. Some of Rivera’s murals are displayed at the Mexican National Palace and the Palace of Fine Arts.
Academic music composers of Mexico include Manuel María Ponce, José Pablo Moncayo, Julián Carrillo, Mario Lavista, Carlos Chávez, Silvestre Revueltas, Arturo Márquez, and Juventino Rosas, many of whom incorporated traditional elements into their music. Nobel Prize winner Octavio Paz, Carlos Fuentes, Juan Rulfo, Elena Poniatowska, and José Emilio Pacheco, are some of the most recognized authors of Mexican literature.
Broadcast media
Two of the major television networks based in Mexico are Televisa and TV Azteca. Televisa is also the largest producer of Spanish-language content in the world and also the world’s largest Spanish-language media network. Grupo Multimedios is another media conglomerate with Spanish-language broadcasting in Mexico, Spain, and the United States. Soap operas (telenovelas) are translated to many languages and seen all over the world with renowned names like Verónica Castro, Lucía Méndez, Lucero, and Thalía. Even Gael García Bernal and Diego Luna from Y tu mamá también and current Zegna model have appeared in some of them.
Some of their TV shows are modeled after counterparts from the U.S. like Family Feud (100 Mexicanos Dijeron or “A hundred Mexicans said” in Spanish) and ¿Qué dice la gente?, Big Brother, American Idol, Saturday Night Live and others. Nationwide news shows like Las Noticias por Adela on Televisa resemble a hybrid between Donahue and Nightline. Local news shows are modeled after counterparts from the U.S. like the Eyewitness News and Action News formats. Border cities receive television and radio stations from the U.S., while satellite and cable subscription is common for the middle-classes in most cities, and they often watch movies and TV shows from the U.S.
Cuisine
Mexican cuisine is known for its intense and varied flavors, colorful decoration, and variety of spices. Most of today’s Mexican food is based on pre-Columbian traditions, including the Aztecs and Maya, combined with culinary trends introduced by Spanish colonists.
The conquistadores eventually combined their imported diet of rice, beef, pork, chicken, wine, garlic and onions with the native pre-Columbian food, including maize, tomato, vanilla, avocado, papaya, pineapple, chili pepper, beans, squash, limes (limón in Mexican Spanish), sweet potato, peanut and turkey.
Mexican food varies by region, because of local climate and geography and ethnic differences among the indigenous inhabitants and because these different populations were influenced by the Spaniards in varying degrees. The north of Mexico is known for its beef, goat and ostrich production and meat dishes, in particular the well-known Arrachera cut.
Central Mexico’s cuisine is largely made up of influences from the rest of the country, but also has its authentics, such as barbacoa, pozole, menudo, tamales, and carnitas.
Southeastern Mexico, on the other hand, is known for its spicy vegetable and chicken-based dishes. The cuisine of Southeastern Mexico also has quite a bit of Caribbean influence, given its geographical location.
Seafood is commonly prepared in the states that border the Pacific Ocean or the Gulf of Mexico, the latter having a famous reputation for its fish dishes, a la veracruzana.
In modern times, other cuisines of the world have become very popular in Mexico, thus adopting a Mexican fusion. For example, sushi in Mexico is often made with a variety of sauces based on mango or tamarind, and very often served with serrano-chili-blended soy sauce, or complimented with vinegar, habanero and chipotle peppers.
The most internationally recognized dishes include chocolate, tacos, quesadillas, enchiladas, burritos, tamales and mole among others. Regional dishes include mole poblano, chiles en nogada and chalupas from Puebla; cabrito and machaca from Monterrey, cochinita pibil from Yucatán, Tlayudas from Oaxaca, as well as barbacoa, chilaquiles, milanesas, and many others.
Sports
Mexico City hosted the XIX Olympic Games in 1968, making it the first Latin American city to do so (Rio de Janeiro will be the second in 2016). The country has also hosted the FIFA World Cup twice, in 1970 and 1986.
Mexico’s most popular sport is association football (soccer). It is commonly believed that Football was introduced in Mexico by Cornish miners at the end of the 19th century. By 1902 a five-team league had emerged with a strong English influence. Football became a professional sport in 1943. Since the “Era Professional” started, Mexico’s top clubs have been Guadalajara with 11 championships, América with 10 and Toluca with 9. In Mexican Football many players have been raised to the level of legend, but two of them have received international recognition above others. Antonio Carbajal was the first player to appear in five World Cups, and Hugo Sánchez was named best CONCACAF player of the 20th century by IFFHS. Mexican’s biggest stadiums are Estadio Azteca, Estadio Olímpico Universitario and Jalisco Stadium. Notable achievements by Mexican national soccer teams include winning the 1999 Confederations Cup, the 2005 U-17 World Cup, and being runners-up in the 1977 U-20 World Cup, 1993 Copa America, and 2001 Copa America. The Mexican team was also a runner-up in the 2007 Beach Soccer World Cup. Mexican football clubs have achieved good results in international competitions like the Copa Libertadores and the FIFA Club World Championship.
The national sport of Mexico is Charreada. Bullfighting is also a popular sport in the country, and almost all large cities have bullrings. Plaza México in Mexico City, is the largest bullring in the world, which seats 55,000 people. Professional wrestling (or Lucha libre in Spanish) is a major crowd draw with national promotions such as AAA, LLL, CMLL and others.
Baseball, is also popular, especially in the Gulf of Mexico, Yucatan Peninsula and the Northern States. The season runs from March to July with playoffs held in August. The Mexican professional league is named the Liga Mexicana de Beisbol. Current champions (2007) are Sultanes de Monterrey who defeated in a tight series Leones de Yucatán. However, the best level of baseball is played in Liga Mexicana del Pacífico, played in Sinaloa, Sonora and Baja California. Given that it is played during the MLB off-season, some of its players are signed to play with the league 8 teams. Current champions (2007) are Yaquis de Obregon. The league champion participates in the Caribbean Series, a tournament between the Champions of Winter Leagues of Mexico, Venezuela, Puerto Rico and the Dominican Republic; the 2009 Caribbean Series edition will be held in Mexicali. While usually not as strong as the United States, the Caribbean countries and Japan, Mexico has nonetheless achieved several international baseball titles. Mexico has had several players signed by Major League teams, the most famous of them being Dodgers pitcher Fernando Valenzuela.
Mexican clubs (such as Monterrey La Raza) participate in North American indoor soccer leagues. Mexico is also a leading country in Basque Pelota. Tennis has also traditionally been popular in Mexico, having produced some great players like Rafael Osuna, though international successes have been very few in recent years.
Mexico is an international power in professional boxing (at the amateur level, several Olympic boxing medals have also been won by Mexico). Vicente Saldivar, Ruben Olivares, Salvador Sanchez, Julio Cesar Chavez and Ricardo Lopez are but a few Mexican fighters who have been ranked among the best of all time.
The most important professional basketball league is the Liga Nacional de Baloncesto Profesional and covers the whole Mexican territory, where the Soles de Mexicali are the current champions. In 2007 three Mexican teams will be competing in the American Basketball Association. In the northwestern states is the CIBACOPA Competition, with professional basketball players from Mexico and the U.S. Universities and some teams from the NBA.
Mexico is a major international power in Taekwondo. Mexican athletes have achieved renown in disciplines like marathon running, racewalking and diving.
American football is played at the major universities like ITESM, UANL, UDLA, IPN and UNAM. The college league in Mexico is called ONEFA. Several Mexican players have been signed by the NFL over the years. Rugby is played at the amateur level throughout the country with the majority of clubs in Mexico City and others in Monterrey, Guadalajara, Celaya, Guanajuato and Oaxaca.
Auto racing is very popular in Mexico. Throughout the years, Mexico has hosted races for some of the most important international championships such as Formula One, NASCAR, Champ Car, A1 Grand Prix, among others. Mexico also has its own NASCAR-sanctioned stock car series, the NASCAR Mexico, which runs 14 events in different cities, drawing large crowds. Other forms of racing include Formula Renault, Formula Vee, touring cars, Pick-up trucks, endurance racing, rallying, and off-road.
Ice hockey is played in larger cities like Monterrey, Guadalajara, Villahermosa, Culiacan and Mexico City.
Notable Mexican athletes include golfer Lorena Ochoa, who is currently ranked first in the LPGA world rankings, Ana Guevara, former world champion of the 400 metres and Olympic subchampion in Athens 2004, and Fernando Platas, a numerous Olympic medal winning diver.
Sport fishing is popular in Baja California and the big Pacific coast resorts, while freshwater bass fishing is growing in popularity too. The gentler arts of diving and snorkeling are big around the Caribbean, with famous dive sites at Cozumel and on the reefs further south. The Pacific coast is becoming something of a center for surfing, with few facilities as yet; all these sports attract tourists to Mexico.
Healthcare and education
Since the early 1990s, Mexico entered a transitional stage in the health of its population and some indicators such as mortality patterns are identical to those found in highly developed countries like Germany or Japan. Although all Mexicans are entitled to receive medical care by the state, 50.3 million Mexicans had no medical insurance as of 2002. Efforts to increase the number of people are being made, and the current administration intends to achieve universal health care by 2011.
Mexico’s medical infrastructure is highly rated for the most part and is usually excellent in major cities, but rural areas and indigenous communities still have lack equioment for advanced medical procedures , forcing them to travel to the closest urban area to get specialized medical care.
State-funded institutions such as Mexican Social Security Institute (IMSS) and the Institute for Social Security and Services for State Workers (ISSSTE) play a major role in health and social security. Private health services are also very important and account for 13% of all medical units in the country.
Medical training is done mostly at public universities with some specializations done abroad. Some public universities in Mexico, such as the University of Guadalajara, have signed agreements with the U.S. to receive and train American students in Medicine. Health care costs in private institutions and prescription drugs in Mexico are on average lower than that of its North American economic partners.
In 2004, the literacy rate was at 97% for youth under the age of 14 and 91% for people over 15, placing Mexico at the 24th place in the world rank accordingly to UNESCO. Primary and secondary education (9 years) is free and mandatory. Even though different bilingual education programs have existed since the 1960s for the indigenous communities, after a constitutional reform in the late 1990s, these programs have had a new thrust, and free text books are produced in more than a dozen indigenous languages.
In the 1970s, Mexico established a system of “distance-learning” through satellite communications to reach otherwise inaccessible small rural and indigenous communities. Schools that use this system are known as telesecundarias in Mexico. The Mexican distance learning secondary education is also transmitted to some Central American countries and to Colombia, and it is used in some southern regions of the United States as a method of bilingual education. There are approximately 30,000 telesecundarias and approximately a million telesecundaria students in the country.
The largest and most prestigious public university in Mexico, today numbering over 269,000 students, is the National Autonomous University of Mexico (Universidad Nacional Autónoma de México, UNAM) founded in 1910. Three Nobel laureates and most of Mexico’s modern-day presidents are among its former students. UNAM conducts an astounding 50% of Mexico’s scientific research and has presence all across the country with satellite campuses and research centers. The National Autonomous University of Mexico ranks 15th place in the Top 200 World University Ranking published by The Times Higher Education Supplement in 2008, making it the highest ranked Spanish-speaking university in the world and the highest ranked in Latin America. The second largest university is the National Polytechnic Institute (IPN). These institutions are public, and there are at least a couple of public universities per state.
One of the most prestigious private universities is Monterrey Institute of Technology and Higher Education (ITESM). It was ranked by the Wall Street Journal as the 7th top International Business School worldwide and 74th among the world’s top arts and humanities universities ranking of The Times Higher Education Supplement, published in 2005. ITESM has thirty-two secondary campuses, apart from its Monterrey Campus. Other important private universities include Mexico’s Autonomous Technological Institute (ITAM), ranked as the best economics school in Latin America, Fundación Universidad de las Américas, Puebla (UDLAP) and the Ibero-American University (Universidad Iberoamericana).
In April 2009 Mexico saw the outbreak of a new strain of H1N1 influenza.
Science and technology
Notable Mexican technologists include Luis E. Miramontes, the inventor of the contraceptive pill, Manuel Mondragon, inventor of the first automatic rifle, Guillermo González Camarena, who invented the “Chromoscopic adapter for television equipment” and the “Tricolor System”, both early color television transmission systems, and Mario J. Molina, who won the Nobel Prize in Chemistry. Rodolfo Neri Vela, an UNAM graduate, was the first Mexican to enter space (as part of the STS-61-B mission in 1985.)
In recent years, the biggest scientific project being developed in Mexico was the construction of the Large Millimeter Telescope (Gran Telescopio Milimétrico, GMT), the world’s largest and most sensitive single-aperture telescope in its frequency range. It was designed to observe regions of space obscured by stellar dust.
In 1962, the National Commission of Outer Space (Comisión Nacional del Espacio Exterior, CONNE) was established, but was dismantled in 1977. In 2007, a project was presented to re-open a new Mexican Space Agency (AEXA) and it was approved at the end of 2008 with the headquarters set to be located in the state of Hidalgo.
Mexico is also a producer of microprocessors and chip sets producing these systems for both domestic corporations and foreign companies such as AMD and Intel.
Government institutions such as SEMAR and SEDENA have also developed advanced microprocessors, imaging systems, military A.I. systems, rockets, software, long range ballistic missles, electronic devices and electronic military subsystems many of which have been sold to other Latin American nations. Other consumer electronics companies such as Mabe have been fuctioning since the nineteen fifties and have expanded out of Latin America into markets around the world such as Asia and Europe and even into the United States where a large percentage of american branded appliances are actually of Mexican design and origin but sold under local brand names. In fact as of 2008 one out of every four consumer appliances sold in the United States was of Mexican origin.
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